Help |HomeIndex by Subject
This index can help you locate sutta translations, articles, transcribed talks, and books on this website that concern a particular topic. This is not an exhaustive index: not every text is indexed here, nor have I included references to each and every occurrence of a given topic in the texts. Nevertheless, I hope you find it helpful in steering you in the right direction.The tilde (~) stands for the head-word in a given entry. Titles enclosed in quotation marks represent short essays and individual chapters from books; books and longer works are shown in bold.
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See also:
A | B | C | D | E | F |G | H | I | J | K | L |M | N | O | P | Q | R |S | T | U | V | W | XYZ
- Abhidhamma.See also Psychology and Buddhism.
- Adhitthana (determination, resolution).See also Paramis.
- Adinava (drawbacks, dangers)See also Gradual instruction.
- Admonishment.See also Speech.
- Aging.See also Death; Divine messengers; Illness.
- AIDS.See also Illness.
- Anapanasati (mindfulness of breathing).
- Anatta (not-self).See also Tilakkhana (three characteristics of existence).
- Anger.See also Conflict; Ill-will (vyapada); Kilesa (defilements); Khanti (patience); Metta (loving-kindness); Nivarana (hindrances).
- As one thing that's good to kill: SN II.70
- What should you do if someone is angry with you?: SN VII.2
- A heated debate between two deities concerning the best response to ~: SN XI.5
- Does ~ carve into you like an inscription in stone?: AN III.133
- ~ can never be conquered with more ~: Dhp 3
- "Anger" (Dhammapada XVII)
- Seven dangers of giving in to ~: AN VII.60
- The Elimination of Anger (Piyatissa Thera)
- Anguttara Nikaya.
- Anicca (impermanence, inconstancy).See also Tilakkhana (three characteristics of existence).
- As one of the ten Perceptions: AN X.60
- Ponder ~ constantly: Thag I.111
- Contemplate ~ to overcome ignorance: Iti 85
- Everything in the world is subject to disintegration: SN XXXV.82
- Anussati -- see Recollections, ten
- Appamada (heedfulness, zeal).
- Appropriate attention -- see Yoniso-manasikara.
- Arahant (fully-awakened being).See also Buddha; Nibbana.
- Ariya-atthangika magga -- see Noble Eightfold Path.
- Ariya sacca -- see Four Noble Truths.
- Asava (fermentations, effluents, outflows, taints).See also Kilesa.
- Understanding of ~ as a basis for Right View: MN 9
- The Buddha's principal teaching on ~: MN 2
- Three ~: Iti 56, Iti 57
- ~ and right view: MN 117
- Six important aspects of ~ to be understood: AN VI.63
- Asoka (Indian King, r. 273-232 B.C.E.).
- Asubha (unattractiveness, loathesomeness).See also Body, Sensuality.
- Contemplation of ~ to maintain one's resolve towards celibacy: SN XXXV.127
- Mastery of ~ is a quality to be developed: MN 152
- Unattractiveness of the body as one of the ten Perceptions: AN X.60
- Using contemplation of ~ to subdue lust: Iti 85; also "The Work of a Contemplative," in Things as They Are (Ajaan Maha Boowa)
- Ven. Ananda's advice to Ven. Vangisa on overcoming lust: SN VIII.4
- Ajaan Maha Boowa's story of conquering lust by contemplating ~: "An Heir to the Dhamma," in Straight From the Heart (Ajaan Maha Boowa)
- Ven. Sister Subha plucks out an eye: Thig 14.1
- Attachment.See also Sensuality; Tanha (craving).
- Is attachment to possessions a source of delight?: SN IV.8
- ~ to loved ones as a cause of sorrow: SN XLII.11, Ud VIII.8
- ~ to the body as a cause of further pain: Sn IV.2
- Attha-sila (the eight precepts) -- see Precepts.
- Aversion -- see Ill-will (vyapada).
- Avijja (ignorance).See also Kilesa (defilements); Paticca-samuppada (dependent co-arising).
- Awakening.See also Nibbana; Vimutti (release).
- Awareness -- see Sati.
- Ayoniso manasikara (inappropriate attention).See also Yoniso manasikara (appropriate attention).
- What to do when the mind is being consumed by unskillful thoughts: SN IX.11
- Pain.See also Illness; Vedana (feeling).
- Pali canon.
- Pali language.
- Pañca-sila (the five precepts) -- see Precepts
- Pañña (discernment, wisdom).See also Paramis.
- Papañca (complication, proliferation).
- Paramis (perfections).
- Parinibbana (total release; complete liberation).See also Nibbana.
- Eye-witness accounts of the Buddha's ~: SN VI.15
- Parents.See also Children; Family.
- The anguish an aging ~ feels when his children show no gratitude: SN VII.14
- ~ should at least make sure that their children grow up to respect the precepts: Iti 74
- One's ~ should be respected as great teachers and devas: Iti 106
- Supporting one's ~: Sn II.4
- At one time or another, we have all been each other's ~: SN XV.14
- Reverence for one's ~ as a blessing: Dhp 332
- Parisa (Buddha's following).
- Pasada (clarity and serene confidence).See also Samvega.
- Paticca-samuppada (Dependent co-arising).See also Samsara.
- Patience -- see Khanti.
- Patimokkha (monks' and nuns' rules of conduct).See also Vinaya.
- Perception -- see Sañña.
- Phassa (contact).See also Paticca-samuppada (dependent co-arising).
- As the conjunction of sense-base + sensory object + sense consciousness: MN 148
- Understanding of ~ as a basis for Right View: MN 9
- Perfections -- see Paramis.
- Pleasure.See also Happiness; Pain; Sensuality; Vedana (feeling).
- Precepts.See also Lay Buddhist practice; Refuge; Sila.
- Psychic powers -- see Supranormal powers.
- Pschology and Buddhism.See also Abhidhamma.
- Puñña (merit, inner wealth).
- As a blessing: Dhp 331
- ~ accumulates slowly, like water dripping into a pot: Dhp 122
- Benefits of ~ in this life and the next: Dhp 16, Dhp 18
- Infidelity erodes one's accumulated ~: Dhp 310
- How to gain immeasurable ~: Dhp 195
- Do meritorious deeds to increase your store for future lives: SN III.20
- Don't be afraid of ~: Iti 22
- The arahant's actions bear no kammic fruit, good or evil: Dhp 39, Dhp 267, Dhp 412
- Repeated performance of meritorious deeds brings ease: Dhp 118
- Three grounds for meritorious action: Iti 60
- As a fund to be looked after: Khp 8
- As the means of attaining true happiness: AN V.43
- Is making ~ the best one can aspire to in this short life?: SN II.19
- "Merit," in Awareness Itself (Ajaan Fuang)
- "Merit and Spiritual Growth" (Bhikkhu Bodhi)
- Radiant Mind
- Rebirth.See also Hell; Jati (birth); Kamma; Sagga (heaven).
- Recollections, ten (anussati).
- Recollection of the Buddha (buddhanussati): SN XI.3, AN III.70, AN XI.12, AN XI.13
- Recollection of the Dhamma (dhammanussati): SN XI.3, AN III.70, AN XI.12, AN XI.13
- Recollection of the Sangha (sanghanussati): SN XI.3, AN III.70, AN XI.12, AN XI.13
- Recollection of one's own virtues (silanussati): AN III.70, AN XI.12, AN XI.13
- Recollection of one's own generosity (caganussati): AN XI.12, AN XI.13
- Recollection of the devas (devatanussati): AN III.70, AN XI.12, AN XI.13
- Mindfulness of death (maranasati) (see also Satipatthana).
- Mindfulness of the body (kayagatasati) (see also Satipatthana).
- Mindfulness of breathing (anapanasati) (see also Satipatthana).
- Recollection of peace (upasamanussati): Iti 90
- Study Guide: "The Ten Recollections"
- Refuge.See also Precepts; Tiratana (the Three Gems).
- Relics.See also Devotion.
- Remorse.See also Sila.
- Renunciation -- see Nekkhamma.
- Respect.
- Restraint.See also Celibacy; Contentment with little; Nekkhamma (renunciation); Sensuality.
- Revenge.
- Right Action -- see Noble Eightfold Path.
- Right Concentration -- see Noble Eightfold Path.
- Right Effort -- see Noble Eightfold Path.
- Right Intention -- see Noble Eightfold Path.
- Right Livelihood -- see Noble Eightfold Path.
- Right Mindfulness -- see Noble Eightfold Path.
- Right Resolve -- see Noble Eightfold Path.
- Right Speech -- see Noble Eightfold Path.
- Right View -- see Noble Eightfold Path.
- Rituals and ceremonies.See also Devotion; Lay Buddhist practice.
- Sacca (truthfulness).See also Paramis.
- Saddha (faith; conviction).See also Doubt; "Conviction" in the Subject Index of The Wings to Awakening (Thanissaro Bhikkhu).
- Sagga (heaven realms).See also Devas; Gradual instruction; Hell; Kamma.
- Sakkaya-ditthi (self-identity view, personality-belief).See also Ditthi (views).
- Salayatana (the six sense doors).See also Paticca-samuppada (dependent co-arising); Sensuality.
- Understanding of ~ as a basis for Right View: MN 9
- Contemplation of ~ in terms of not-self: MN 148
- Why desire and passion connected with the ~ is worth abandoning: SN XXVII.1
- See the suttas in the Salayatana-samyutta of the Samyutta Nikaya.
- Samadhi (concentration).See also Jhana; Samatha (tranquillity, calm).
- Samatha (tranquillity, calm).See also Samadhi (concentration); Vipassana (insight).
- Sammappadhana (the four right exertions).See also Bodhipakkhiya-dhamma; Viriya (persistence, effort).
- Sampajañña (alertness).
- Samsara (the round of rebirth).See also Kamma (intentional action); Paticca-samuppada (dependent co-arising).
- Samvega (spiritual urgency; chastened dispassion).See also Death.
- Samyutta Nikaya.
- Sangha (1. Monastic community; 2. Community of Noble (Awakened) Ones).See also Monastic life; Tiratana (Triple Gem).
- Sankhara (mental fashionings, fabrications, or formations).See also Khandha (aggregates of clinging); Paticca-samuppada (dependent co-arising).
- Understanding of ~ as a basis for Right View: MN 9
- "Fashionings," in Inner Strength (Ajaan Lee)
- Sañña (perception, naming, labeling).See also Khandha (aggregates of clinging).
- Four erroneous perceptions that keep us trapped in samsara: AN IV.49
- Six important aspects of ~ to be understood: AN VI.63
- Why desire and passion connected with ~ is worth abandoning: SN XXVII.6
- Sati (mindfulness).See also Meditation; Satipatthana.
- Satipatthana (frames of reference/foundations of mindfulness).See also Anapanasati (mindfulness of breathing); Bodhipakkhiya-dhamma; Kayagatasati (mindfulness of the body); Maranasati (mindfulness of death); Sati (mindfulness).
- Seclusion -- see Viveka.
- Self-view -- see Sakkaya-ditthi.
- Sensuality.See also Asubha (unattractiveness, loathesomeness); Body; Nekkhamma (renunciation); Pleasure; Restraint; Salayatana (six sense-doors); Sexual identity; Upadana (clinging).
- As a yoke: AN IV.10
- As a flood: SN XLV.171
- The allures and drawbacks of ~: MN 13
- Dangers of: MN 45
- What's wrong with sensual pleasures?: SN V.6
- Like falling into debt: AN VI.45
- Be careful with ~ as you would a venomous snake: Sn IV.1
- Clinging to sense-pleasures is a fetter: Ud VII.3
- Like a fish caught in a trap: Ud VII.4
- Like a suckling calf dependent on its mother: Ud VII.4
- Renouncing ~ brings an even higher happiness: Ud III.2
- Six important aspects of ~ to be understood: AN VI.63
- The source of ~ lies in the mind's passionate response to sense-objects, not in the objects themselves: AN VI.63
- "Sensuality," in The Mind Like Fire Unbound (Thanissaro Bhikkhu)
- Separation from what is dear and appealing.See also Dukkha.
- Sexual identity.
- Dwelling on one's ~ is counterproductive to meditation: SN V.2
- Obsessing over one's ~ causes only suffering: AN VII.48
- Sexual intercourse.See also Sensuality; Sexual identity.
- Sexual misconduct.See also Precepts; Sila.
- As a cause of one's downfall: Dhp 309
- Shame (moral) -- see Hiri.
- Sickness -- see Illness.
- Sila (virtue; morality).See also Gradual instruction; Manners; Paramis; Precepts; Uposatha.
- Simplicity.
- Sleep.See also Sloth and Torpor (thina-middha).
- Sleepiness -- see Sloth and Torpor (thina-middha).
- Sloth and Torpor (thina-middha).See also Nivaranas (hindrances); Sleep; Viriya (effort).
- Prescription for dealing with drowsiness in meditation: AN VII.58
- The eight grounds for laziness: AN VIII.80
- Excuses: "It's too cold to meditate. It's too hot... It's too...": Thag III.5
- As an obstruction to Awakening: Iti 34
- Social Action.
- Solitude -- see Viveka.
- Speech.See also Listening; Noble silence; Right Speech in Noble Eightfold Path.
- "Right Speech" in the Path to Freedom pages
- The criteria for determining whether something should be said: MN 58
- Five aspects of suitable ~: MN 21
- Four ways to answer questions: AN IV.42
- Lying is to be avoided: Iti 25
- Sensual desire is usually the motive behind telling lies: SN III.7
- The nature of well-spoken ~: Sn III.3
- The results of various kinds of wrong ~: AN VIII.40
- Right ~ does not mean total frankness or openness: AN IV.183
- Ten topics of proper conversation: AN X.69
- Either speak Dhamma, or keep noble silence: Ud II.2
- "Right Speech" (Thanissaro Bhikkhu)
- Sri Lanka.
- Stream-entry (Sotapatti).See also Nibbana; Lay Buddhist Practice (for examples of lay stream-winners).
- Suicide.See also Death.
- Supranormal powers.
- Sutta Pitaka.
- Walking meditation.See also Meditation.
- War.See also Anger.
- In war, neither side can ever truly win: SN III.14, SN III.15
- Only forbearance, never revenge, can bring an end to war: Mv X.2.3-20
- Hostility can never be conquered with hostility: Dhp 3
- Wealth.See also Money; Dhana (treasures); Puñña (merit, inner wealth); references to Anathapindika in the Index of Proper Names.
- The ~ of a householder vs. the ~ of one who has lived the renunciate life to its culmination: Sn I.2
- Downfall caused by stinginess: Sn I.6
- How ~ should be both shared and enjoyed: SN III.19
- Actions that lead to the loss of one's material ~: DN 31
- Downfall caused by stinginess: Sn I.6
- Focusing on material gain leads one away from Nibbana: Dhp 75
- Five skillful ways of using one's ~: AN V.41
- How a family can preserve its ~: AN IV.255
- How to safeguard one's material ~: AN VIII.54
- Relative value of material and spiritual ~: Ud II.2
- The bliss that arises from using ~ wisely: AN IV.62
- Few are those who don't get intoxicated by ~: SN III.6
- Contentment is the greatest ~: Dhp 204
- "Trading Outer Wealth for Inner Wealth" in Food for Thought (Ajaan Lee)
- Well, parable of the: Ud VII.9
- Wilderness.See also Forest traditions; Viveka (seclusion, solitude).
- Where ardent meditators prefer to dwell: Dhp 99, Dhp 305, Dhp 395
- Mountains, forests, and grasslands: Dhp 188, Thag I.41, Thag I.113, Thag III.5, Thag XIX, Thig III.3
- As a suitable place for meditation: DN 12, DN 22, MN 118, MN 119, SN XI.3, AN V.76, etc.
- As a place to sleep at ease: AN III.35
- What can one possibly accomplish by living in the forest, just meditating?: SN VII.17
- In the wilderness, the Buddha comes face-to-face with his fear: MN 4
- In the wilderness, the Buddha shows by example how best to handle physical pain: SN I.38, SN IV.13
- Wandering like a wild deer: Snp I.3
- ~ is for those not seeking sensual delight: Dhp 99
- The Buddha exhorts others to seek out ~: AN V.114
- The hazards of the ~ as an incentive to meditate: AN V.77
- Proper attitude for living with hardship in the ~: Thag III.8, Thag V.8
- Why do those who live in the forest look so happy?: SN I.9
- Craving follows you, even into the wilderness: SN XXXV.63
- A lonely monk briefly considers leaving the forest: SN IX.9
- An early example of "wilderness poetry": Thag XVIII
- Ven. Maha Kassapa's life in the forest: Thag XVIII
- Why Ven. Maha Kassapa chose to live in the forest: SN XVI.5
- Why Ajaan Lee chose to live in the forest: in The Autobiography of Phra Ajaan Lee
- "The Customs of the Noble Ones" (Thanissaro Bhikkhu)
- See the teachings from the Thai forest ascetic traditions
- Wings to Awakening -- see Bodhipakkhiya-dhamma.
- Wisdom -- see Pañña.
- Wise reflection -- see Yoniso manasikara.
- Women and Buddhism.See also the names of individual nuns ("So-and-so, Ven. Sister") in the Index of Proper Names.
- World, origin of -- see Questions not worth asking.
- Worship -- see Devotion.
Revised: 10 November 1999http://www.accesstoinsight.org/index-subject.html