The root of all dharmas is one’s own mind:
Convincing when unexamined, ingenious in its deception;
Yet, when investigated, without basis or origin;
In essence, free of coming, staying or going.
All the phenomena of saṃsāra and nirvāṇa
Are but pure or impure projections of one’s own mind.
In reality, neither saṃsāra nor nirvāṇa exists.

Empty from the very beginning, pure from the first —
Still, this emptiness is not a nihilistic void,
For there is spontaneous presence in the nature of clear light.
Responsive pure awareness is the basis for all that unfolds.
Rigpa is beyond designation and verbalization.
From its potential saṃsāra and nirvāṇa arise in all their multiplicity.
The manifestation and the one that brings it about are not two:
In the experience of this non-duality, remain—unaltered.

~  Jamyang Khyentse Chökyi Lodrö