1. The Meditating Security Guard (Fearlessness)

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    buddhaandsnakemeditating071215

    Once upon a time, the Enlightenment Being was born into a rich and powerful family. When he grew up he became dissatisfied with going after the ordinary pleasures of the world. So he gave up his former lifestyle, including his wealth and position. He went to the foothills of the Himalayas and became a holy man.

    It just so happened that one day he ran out of salt. So he decided to go and collect alms. He came upon a caravan and went with it part way on its journey. In the evening they stopped and made camp.

    The holy man began walking at the foot of a big nearby tree. He concentrated until he entered a high mental state. He remained in that state throughout the night, while continuing to walk.

    Meanwhile, 500 bandits surrounded the campsite. They waited until after supper, when all had settled down for the night. But before they could attack, they noticed the holy man. They said to each other, “That man must be on guard, for security. If he sees us, he’ll warn the rest. So let’s wait until he falls asleep, and then do our robbing and looting!”

    What the bandits didn’t know was that the holy man was so deep in meditation that he didn’t notice them at all – or anything else for that matter! So they kept waiting for him to fall asleep. And he just kept walking and walking and walking – until the light of dawn finally began to appear. Only then was he finished meditating.

    Having had no chance to rob the caravan, the bandits threw down their weapons in frustration. They shouted, “Hey you in the caravan! If your security guard hadn’t stayed up all night, walking under that tree, we would have robbed you all! You should reward him well!” With that they left in search of someone else to rob.

    When it became light the people in the caravan saw the clubs and stones left behind by the bandits. Trembling with fear, they went over to the holy man. They greeted him respectfully and asked if he had seen the bandits. “Yes, this morning I did,” he said.

    “Weren’t you scared?” they asked. “No,” said the Enlightenment Being, “the sight of bandits is only frightening to the rich. But I’m not a rich man. I own nothing of any value to robbers. So why should I be afraid of them? I have no anxiety in a village, and no fear in the forest. Possessing only loving-kindness and compassion, I follow the straight path leading to Truth.”

    In this manner he preached the way of fearlessness to the lucky people of the caravan. His words made them feel peaceful, and they honored him.

    After a long life developing the Four Heavenly States of Mind, he died and was reborn in a high heaven world.

    The moral is: It pays to have a holy man around.

    Buddhist Tales, Buddhanet
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  2. Devadatta Sutta: About Devadatta

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    Devadatta071215On one occasion the Blessed One was staying near Rajagaha on Vulture Peak Mountain, not long after Devadatta’s departure. There, referring to Devadatta, he addressed the monks: “Monks, it’s good for a monk periodically to have reflected on his own failings. It’s good for a monk periodically to have reflected on the failings of others. It’s good for a monk periodically to have reflected on his own attainments. It’s good for a monk periodically to have reflected on the attainments of others.

    “Conquered by eight untrue dhammas, his mind overcome, Devadatta is headed for a state of deprivation, headed for hell, there to stay for an eon, incurable. Which eight?

    “Conquered by material gain, his mind overcome, Devadatta is headed for a state of deprivation, headed for hell, there to stay for an eon, incurable.

    “Conquered by lack of material gain…

    “Conquered by status…

    “Conquered by lack of status…

    “Conquered by offerings…

    “Conquered by lack of offerings…

    “Conquered by evil ambition…

    “Conquered by evil friendship, his mind overcome, Devadatta is headed for a state of deprivation, headed for hell, there to stay for an eon, incurable.

    “Monks, it’s good for a monk to keep conquering again & again any arisen material gain. It’s good for a monk to keep conquering again & again any arisen lack of material gain… any arisen status… any arisen lack of status… any arisen offerings… any arisen lack of offerings… any arisen evil ambition… any arisen evil friendship.

    “And for what compelling reason should a monk keep conquering again & again any arisen material gain… any arisen evil friendship? Because when one dwells not having conquered any arisen material gain, effluents arise, along with vexations & fevers. But when one dwells having conquered any arisen material gain, those effluents, vexations, & fevers are not.

    [Similarly with any arisen lack of material gain, any arisen status, any arisen lack of status, any arisen offerings, any arisen lack of offerings, any arisen evil ambition, & any arisen evil friendship.]

    “It’s for this compelling reason that a monk should keep conquering again & again any arisen material gain… any arisen evil friendship. Continue reading

  3. The punishing wave

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    Devadatta

    Devadatta taken refuge as was sinking into the earth.

    Samudda-Vanija-Jataka

    It was while staying at Jetavana that the Buddha told this story about Devadatta.

    After his three attempts to kill the Buddha had failed, Devadatta made five demands–that bhikkhus live only in the forest, that they eat only food received on almsrounds, that they wear only rag robes, that they stay only under trees, and that they eat neither meat nor fish. The Buddha rejected the demands, saying, “Enough, Devadatta! Any bhikkhu who desires to do so may undertake these austerities, but I will not impose them.”

    “Whose words are nobler,” Devadatta exclaimed, “the words of the Tathagata or mine? I declare that, for all their lives, bhikkhus should follow these rules. Whoever desires release from suffering, let him come with me!”

    At that time, there were five hundred Licchavis who had recently ordained as bhikkhus. These young men were impressed by Devadatta’s bravado, and they decided to follow him. Some laypeople, as well, were persuaded that these austerities were necessary and gave their support to Devadatta.

    The Buddha asked Devadatta whether it was indeed his intention to create a separate Sangha, and Devadatta replied that it was. “Devadatta,” the Buddha warned, “creating a schism in this way is a grievous thing to do!”

    Completely ignoring the Buddha’s warning, Devadatta announced to Venerable Ananda that, henceforth, he would be observing Patimokkha independently from the Buddha’s Sangha. When this was reported to the Buddha, the Blessed One proclaimed, “Devadatta is doing something which will be of no benefit to himself and which will, in fact, cause him to be tormented in Avici hell.”

    On the next Uposatha Day, Devadatta took his followers to Gayasisa to observe the Patimokkha. The Buddha summoned Venerable Sariputta and Venerable Moggallana and asked them to go to Gayasisa and to bring those bhikkhus back to Rajagaha.

    Devadatta welcomed the two chief disciples and sat them beside him. As he taught the assembled bhikkhus, he attempted to imitate the Buddha. After a while, still trying to act like the Buddha, he claimed to be suffering from an aching back and asked Venerable Sariputta and Venerable Moggallana to continue instructing the young bhikkhus while he retired to rest.

    The two chief disciples taught the Dhamma so clearly and skillfully that all five hundred of those bhikkhus abandoned Devadatta and returned to Rajagaha.

    Kokalika, Devadatta’s personal attendant, rushed to his master’s chamber and shouted, “Get up, Devadatta! Sariputta and Moggallana have taken away your monks. Why didn’t you listen to my warning? I told you not to trust those two!”

    Without getting out of bed, Devadatta muttered, “Sariputta and Moggallana cherish evil desires! They are under the control of evil desires.” Kokalika was so disgusted by this jibberish that he kicked Devadatta in the chest, causing him to vomit hot blood.

    After this incident, Devadatta’s health steadily worsened. One day, he said to his followers, “I desire to see the Teacher. Make it possible for me to see him.”

    “When you enjoyed good health,” his disciples retorted, “you were at odds with the Teacher. Now that you are ill, we will not take you to him.”

    “Please do not destroy me!” Devadatta begged. “It is true that I have felt hatred toward the Teacher, but the Teacher has not felt even so much as a twinge of animosity toward me. I have thought evil of the Tathagata, but, in his mind, there has never been a single thought of malice toward me. Even among the eighty great disciples there is no hostility toward me. By my own deeds alone am I forlorn, cut off from the Buddha, separated from the great disciples. I must go to the Buddha and reconcile myself with him!”

    Hearing this heartfelt plea, his followers relented and prepared a litter. They placed Devadatta on it and carried him slowly toward Savatthi.

    Venerable Ananda heard that Devadatta was coming and announced to the Buddha that his cousin was coming to make his peace.

    “Ananda,” the Buddha replied, “Devadatta shall not see me.”

    Later, Ananda reported that Devadatta and his entourage had reached the city, and the Buddha repeated his statement that Devadatta would not succeed in seeing him.

    When Ananda announced that Devadatta had reached the lotus tank, the Buddha declared,”Even if he enters Jetavana Monastery itself, he will not succeed in seeing me.” Continue reading

  4. A proud beetle in a lump of cow dung

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    skymoving

    There once was a beetle which came upon a lump of cow dung. He worked himself into it and liking what he saw, he invited his friends to join him in building a city in it. After working feverishly for a few days they built a magnificent `city´ in the dung and feeling very proud of their achievement they decided to elect the first beetle as their king. Now to honour their new `king´ they organised a grand parade through their `city´.

    While these impressive proceedings were taking place, An elephant happened to pass by and seeing the lump of cow dung he lifted his foot to avoid stepping on it. The king beetle saw the elephant and angrily shouted at the huge beast. `Hey you! Don´t you have any respect for royalty? Don´t you know it is rude to lift your leg over my majestic head? Apologies at once or I´ll have you punished.´ The elephant looked down and said, `Your most gracious majesty, I humbly crave your pardon.´ Thus saying he knelt down on the lump of cow dung and crushed king, city, citizens and pride in one act of obeisance.

    ~Ven. Dr. K Sri Dhammananda

     

     

  5. The tail

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    Jendhamunismilingatrainsy052405There is a story about a princess who had a small eye problem that she felt was really bad. Being the king’s daughter, she was rather spoiled and kept crying all the time. When the doctors wanted to apply medicine, she would invariably refuse any medical treatment and kept touching the sore spot on her eye. In this way it became worse and worse, until finally the king proclaimed a large reward for whoever could cure his daughter. After some time, a man arrived who claimed to be a famous physician, but actually was not even a doctor.

    He declared that he could definitely cure the princess and was admitted to her chamber. After he had examined her, he exclaimed, “Oh, I’m so sorry!” “What is it?” the princess inquired. The doctor said, “There is nothing much wrong with your eye, but there is something else that is really serious.” The princess was alarmed and asked, “What on earth is so serious?” He hesitated and said, “It is really bad. I shouldn’t tell you about it.” No matter how much she insisted, he refused to tell her, saying that he could not speak without the king’s permission.

    When the king arrived, the doctor was still reluctant to reveal his findings. Finally the king commanded, “Tell us what is wrong. Whatever it is, you have to tell us!” At last the doctor said, “Well, the eye will get better within a few days – that is no problem. The big problem is that the princess will grow a tail, which will become at least nine fathoms long. It may start growing very soon. If she can detect the first moment it appears, I might be able to prevent it from growing.” At this news everyone was deeply concerned. And the princess, what did she do? She stayed in bed, day and night, directing all her attention to detecting when the tail might appear. Thus, after a few days, her eye got well.

    This shows how we usually react. We focus on our little problem and it becomes the center around which everything else revolves. So far, we have done this repeatedly, life after life. We think, “My wishes, my interests, my likes and dislikes come first!” As long as we function on this basis, we will remain unchanged. Driven by impulses of desire and rejection, we will travel the roads of samsara without finding a way out. As long as attachment and aversion are our sources of living and drive us onward, we cannot rest.

    From Daring Steps toward Fearlessness: The Three Vehicles of Buddhism, by Ringu Tulku Rinpoche

     

  6. The worm

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    buddhateaching

    by Ajahn Brahmavamso

    There is a wonderful little story about two monks who lived together in a monastery for many years; they were great friends. Then they died within a few months of one another. One of them got reborn in the heaven realms, the other monk got reborn as a worm in a dung pile. The one up in the heaven realms was having a wonderful time, enjoying all the heavenly pleasures. But he started thinking about his friend, “I wonder where my old mate has gone?” So he scanned all of the heaven realms, but could not find a trace of his friend. Then he scanned the realm of human beings, but he could not see any trace of his friend there, so he looked in the realm of animals and then of insects. Finally he found him, reborn as a worm in a dung pile… Wow! He thought: “I am going to help my friend. I am going to go down there to that dung pile and take him up to the heavenly realm so he too can enjoy the heavenly pleasures and bliss of living in these wonderful realms.”

    So he went down to the dung pile and called his mate. And the little worm wriggled out and said: “Who are you?”, “I am your friend. We used to be monks together in a past life, and I have come up to take you to the heaven realms where life is wonderful and blissful.” But the worm said: “Go away, get lost!” “But I am your friend, and I live in the heaven realms,” and he described the heaven realms to him. But the worm said: “No thank you, I am quite happy here in my dung pile. Please go away.” Then the heavenly being thought: “Well if I could only just grab hold of him and take him up to the heaven realms, he could see for himself.” So he grabbed hold of the worm and started tugging at him; and the harder he tugged, the harder that worm clung to his pile of dung.

    Do you get the moral of the story? How many of us are attached to our pile of dung?

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  7. Story of the Buddha

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    Buddha3

    Siddhartha liked to watch what was happening and think about different things. One afternoon his father took him to the annual Ploughing Festival. The king started the ceremony by driving the first pair of beautifully decorated bullocks. Siddhartha sat down under a rose-apple tree and watched everyone. He noticed that while people were happily enjoying themselves, the bullocks had to work terribly hard and plough the field. They did not look happy at all.

    Then Siddhartha noticed various other creatures around him. He saw a lizard eating ants. But soon a snake came, caught the lizard, and ate it. Then, suddenly a bird came down from the sky, picked up the snake and so it was eaten also. Siddhartha realised that all these creatures might think that they were happy for a while, but that they ended up suffering.

    The king did not want his son to think about deep things in life too much, because he remembered that the wise men had predicted that his son might one day want to leave the palace and become a monk. So, in order to distract him, the king built Siddhartha a beautiful palace with a lovely garden to play in. But this did not stop the prince from thinking about the suffering and unhappiness that he noticed around him.

    Buddha and sonSiddhartha grew up to be a handsome young man of great strength. He was now of an age to get married. To stop Siddhartha from thinking of leaving home, King Suddhodana arranged for him to be married to his own beautiful cousin, Princess Yasodhara.

    Following the ancient tradition, Siddhartha had to prove how brave he was to be worthy of Yasodhara. In the presence of her parents he was asked to tame a wild horse. Siddhartha tamed the horse not by beating it, as some suitors might, but by talking to the horse to calm it and stroking it gently. Yasodhara wanted to marry the prince, and no one else. They were married in a great ceremony. Both were only sixteen years old.

    To stop the prince from thinking about unhappiness or leaving home, King Suddhodana built a pleasure palace for Siddhartha and Yasodhara. Dancers and singers were asked to entertain them, and only healthy and young people were allowed into the palace and the palace garden. The king did not want Siddhartha to know that everybody gets sick, grows old and will die. But in spite of the king’s efforts, the prince was not happy. He wanted to know what life was like for people who lived outside the palace walls.

    Finally, the king allowed Siddhartha to go on short visits to the nearby towns. He went with his attendant, Channa. On his first visit Siddhartha saw a white haired, wrinkled man dressed in rags. Such a sight surprised him, as he had never seen anyone old before. Channa explained to him that this man was old and that everyone will be old one day. Siddhartha felt frightened by that and asked Channa to take him back home. At night, he could not sleep and he kept on thinking about old age.

    Although Siddhartha felt frightened by the vision of getting old, he wanted to see more of the world outside. On his next visit, he saw a man lying on the ground and moaning. Out of compassion, he rushed over to the man. Channa warned him that the man was sick and that everyone, even noble people like Siddhartha or the king could get sick.

    On the third visit, Siddhartha and Channa saw four men carrying another man on a stretcher. Channa told Siddhartha that the man was dead and was going to be cremated. He also said that no one can escape death, and told the prince that everyone will die one day. When they returned to the palace, Siddhartha kept on thinking about what he had seen. Finally, he made a strong decision to find a way out of the suffering of old age, sickness and death.

    Buddha

    Some time later, while the prince was riding in the garden, he saw a man in a yellow robe. He noticed that the man looked very peaceful and happy. Channa explained to him that the man was a monk. The monk had left his family and given up his desire for pleasures to search for freedom from worldly suffering. The prince felt inspired by the sight of the monk and began to want to leave home to search for freedom in the same way. That day, his wife gave birth to a lovely baby boy. Although he loved the boy, Siddhartha could not rejoice because he wanted to become a monk. He realised that now it would be more difficult for him to leave home.

    From the day when he decided that he wanted to leave the palace the prince lost all interest in watching the dancing girls and other such pleasures. He kept on thinking instead about how to free himself and others from sickness, ageing and death. Finally, he decided he had to leave the palace and his family and become a homeless monk, in order to understand life and what caused suffering.

    One night, when everyone in the palace was asleep, Siddhartha asked Channa to prepare his horse, Kanthaka. In the meantime he went into the room where Yasodhara and their newborn boy Rahula slept. He was filled with loving-kindness towards them and promised himself that he would come back to see them. But first he had to understand why all creatures suffer, and find out how they could escape from suffering.

    In the silence of the night, Prince Siddhartha mounted Kanthaka. Accompanied by Channa, he left the palace and the city of Kapilavatthu. They stopped at a river some distance from the city and the prince took off his expensive dress and put on the robes of a monk. Then he told Channa to take the horse back to the palace. At first, both Channa and Kanthaka refused to go back, but Siddhartha insisted that he had to go on alone. With tears rolling down his face, Kanthaka watched as the prince walked out of sight.

    So, at the age of 29, Siddhartha began the homeless life of a monk. From Kapilavatthu, he walked south to the city of Rajagaha, the capital of the Magadha country. The king of this country was named Bimbisara. The morning after Siddhartha arrived, he went to the city and obtained his meal for the day by begging.

    Source: BuddhaNet
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  8. Prince Siddhartha was kind to everyone

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    Prince Siddhartha was kind to everyone. He was gentle with his horse and other animals. Because he was a prince his life was very easy, and he could have chosen to ignore the problems of others. But he felt sympathy for others. He knew that all creatures, including people, animals and all other living beings, like to be happy and don’t like suffering and pain.

    Siddhartha always took care not to do anything harmful to any creature. He liked to help others. For example, one day the prince saw one of the town boys beating a snake with a stick. He immediately stopped the boy, and told him not to hurt the snake.

    One day, Siddhartha was playing with his friends in the palace garden. One of the boys was his cousin, Prince Devadatta. While Siddhartha was gentle and kind, Devadatta was by nature cruel and liked to kill other creatures. While they were playing, Devadatta shot a swan with his bow and arrow. It was badly wounded. But Siddhartha took care of the swan until its wounds healed. When the swan was well again, he let it go free. Source: BuddhaNet

    From left: Prince Siddhartha and his cousin [Buddha’s enemy], Devadatta.

    From left: Prince Siddhartha and his cousin [Buddha’s enemy], Devadatta.

  9. The case of the hollow canes

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    Photo credit: Randy Neufeldt

    Photo credit: Randy Neufeldt

    Buddha told this story while journeying through Kosala. When he came to the village of Nalakapana (Cane-drink Village), he stayed near the Nalakapana Lake. One day, after bathing in the pool, the monks asked the novices to fetch them some canes for needle-cases. After getting the canes, however, the monks discovered that, rather than having joints like common canes, the canes were completely hollow.

    Surprised, they went to Buddha and said, “Venerable Sir, we wanted to make needle-cases out of these canes, but from top to bottom they are quite hollow. How can that be?”

    “Monks,” said Buddha, “this was my doing in days gone by.” Then he told this story of the past.

    Long, long ago, on this spot there was a lake, surrounded by a thick forest. In those days the Bodhisatta was born as the king of the monkeys. As large as the fawn of a red deer, he was the wise leader of eighty thousand monkeys that lived in that forest.

    He carefully counseled his followers: “My friends, in this forest there are trees that are poisonous and lakes that are haunted by ogres. Remember always to ask me first before eating any fruit you have not eaten before or drinking any water from a source you have not drunk from before.”

    “Certainly,” the monkeys agreed.

    One day while roaming the jungle, the monkey troop came to an area they had never before visited. Thirsty after their day’s wanderings, they searched for water and found this beautiful lake. Remembering their master’s warning, the monkeys refrained from drinking. They sat and waited for their leader. When he joined them he asked, ” Well, my friends, why don’t you drink?”

    “We waited for you to come.” Continue reading

  10. The turtle who saved lives

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    The Jatakas

    A story that is often depicted in Buddhist art is the one where the Buddha in a previous life is a Bodhisattva-turtle (that is: a turtle who has vowed to save all sentient beings).

    A group of merchants were sailing, when a storm hit. The giant Bodhisattva-turtle saw the ship wrek and saved the merchants by letting them climb on his back. He brought them safely to land. Tired from the long swim and heavy load he fell asleep on the sand.

    The merchants were hungryand thirsty and after the ordeal were still not sure of their lives. They discussed amongst themselves how to find food. One of them said that they should kill and eat the turtle.

    The Bodhisattva-turtle heard this and out of compassion for the merchants, decided to stay put and be eaten.

    Jatakas are stories of previous lifetimes of the Buddha.

    Source: katinkahesselink.net

    buddha and turtle

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