The spiritual meaning of love is measured by what it can do.
Love is meant to heal. Love is meant to renew. Love is meant
to bring us closer to God. ~Deepak Chopra
The parrots are a broad order of more than 350 birds. Macaws, Amazons, lorikeets, lovebirds, cockatoos and many others are all considered parrots. Though there is great diversity among these birds, there are similarities as well. All parrots have curved beaks and all are zygodactyls, meaning they have four toes on each foot, two pointing forward and two projecting backward. Most parrots eat fruit, flowers, buds, nuts, seeds, and some small creatures such as insects. ~National Geographic
True compassion is not just an emotional response
but a firm commitment founded on reason. ~Dalai Lama
A kitten’s eyes begin to open slightly around eight days of age. They won’t focus well, however, until the kitten is 2-3 weeks old. At the same time, his ears will open and he will become aware of soft sounds he could not hear before. The kitten’s legs now are becoming strong enough to hold his weight. Just a few short days after the kitten takes his first steps, he starts to run and climb, and explore his wonderful new world. Now, there’s no stopping this bundle of cuddle-soft fur. Source: The nest
When you are happy, you enjoy the music.
But, when you are sad you understand the lyrics.
~Coolnsmart
Adult pigs can run at speeds of up to 11 miles an hour. According to Professor Donald Broom of the Cambridge University Veterinary School, “[Pigs] have the cognitive ability to be quite sophisticated. Even more so than dogs and certainly [more so than human] 3-year-olds.” Professor Stanley Curtis of Penn State University has found that pigs can play joystick-controlled video games and are “capable of abstract representation.” Dr. Curtis believes that “there is much more going on in terms of thinking and observing by these pigs than we would ever have guessed.” Source: Peta2
Sometimes you just have to forget about that person you once liked and move on.
At some point, you have to realize that some people can stay in your heart
but not in your life. ~Coolnsmart
In all my deeds may I probe into my mind,
And as soon as mental and emotional afflictions arise-
As they endanger myself and others-
May I strongly confront them and avert them.
by His Holiness the Dalai Lama
This verse really gets to the heart of what could be called the essence of the practice of the buddhadharma. When we talk about Dharma in the context of Buddhist teachings, we are talking about nirvana, or freedom from suffering. Freedom from suffering, nirvana, or cessation is the true Dharma. There are many levels of cessation–for example, restraint from killing or murder could be a form of Dharma. But this cannot be called Buddhist Dharma specifically because restraint from killing is something that even someone who is nonreligious can adopt as a result of following the law. The essence of the Dharma in the Buddhist tradition is that state of freedom from suffering and defilements (Skt. klesha, Tib. nyonmong) that lie at the root of suffering. This verse addresses how to combat these defilements or afflictive emotions and thoughts. One could say that for a Buddhist practitioner, the real enemy is this enemy within–these mental and emotional defilements. It is these emotional and mental afflictions that give rise to pain and suffering. The real task of a buddhadharma practitioner is to defeat this inner enemy.
Since applying antidotes to these mental and emotional defilements lies at the heart of the Dharma practice and is in some sense its foundation, the third verse suggests that it is very important to cultivate mindfulness right from the beginning. Otherwise, if you let negative emotions and thoughts arise inside you without any sense of restraint, without any mindfulness of their negativity, then in a sense you are giving them free reign. They can then develop to the point where there is simply no way to counter them. However, if you develop mindfulness of their negativity, then when they occur, you will be able to stamp them out as soon as they arise. You will not give them the opportunity or the space to develop into full-blown negative emotional thoughts. The way in which this third verse suggests we apply an antidote is, I think, at the level of the manifested and felt experience of emotion. Instead of getting at the root of emotion in general, what is being suggested is the application of antidotes that are appropriate to specific negative emotions and thoughts. For example, to counter anger, you should cultivate love and compassion.
To counter strong attachment to an object, you should cultivate thoughts about the impurity of that object, its undesirable nature, and so on. To counter one’s arrogance or pride, you need to reflect upon shortcomings in you that can give rise to a sense of humility. For example, you can think about all the things in the world about which you are completely ignorant. Take the sign language interpreter here in front of me. When I look at her and see the complex gestures with which she performs the translation, I haven’t a clue what is going on, and to see that is quite a humbling experience. From my own personal experience, whenever I have a little tingling sense of pride, I think of computers. It really calms me down!
These are the first three verses from the Eight Verses of Training the Mind, and commentary by His Holiness the Dalai Lama that was given on November 8, 1998 in Washington D.C. Link source
A puppy does not begin trying to walk until as early as 2 weeks and as late as 5 weeks old – They do not automatically know how to walk, they stumble and fall down just like toddlers do. Out of the 5 senses: touch, taste, smell, hearing and seeing, a puppy first experiences touch. At about 6 weeks old, a dam will start encouraging her pups to venture out and slowly become more independent. Source: The Dog fact information center
