1. Meditation is one of the rare occasions when we’re not doing anything

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    Meditation is one of the rare occasions when we’re not doing anything. Otherwise, we’re always doing something, we’re always thinking something, we’re always occupied. We get lost in millions of obsessions and fixations. But by meditating – by not doing anything – all these fixations are revealed and our obsessions will naturally undo themselves like a snake uncoiling itself. ~ Dzongsar Khyentse Rinpoche

  2. Just be Yourself!

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    There are women’s fashion magazines that tell us that in order to succeed, you have to look a certain way, and use a certain product. Many young people in our society want to have cosmetic surgery in order to meet that standard of beauty. They suffer very much, because they cannot accept their bodies. When you do not accept your body as it is, you are not your true home. Every child is born in the garden of humanity as a flower. Your body is a kind of flower, and flowers differ from one another. Breathing in, I see myself as a flower. Breathing out, I feel fresh. ~Thich Nhat Hanh

  3. If we have both mindfulness and awareness

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    If we have both mindfulness and awareness, when the mind is wild and distracted, thinking only about worldly things, we should think that until now we have been caught up in the suffering of samsara, and realize how useless everything is that we do in that regard. If the mind is spoiled by being caught up in that way, there will be no way to become free from the suffering of the three lower realms. If the mind is not spoiled, our bliss and happiness will increase, just like that of the exalted ones. Thinking of that, we should try to heal the mind. In the beginning, it is very difficult to control, but gradually, as we get used to doing so, it becomes easier. ~ Dilgo Khyentse Rinpoche

  4. The Buddha Teaches a Lesson on Forgiveness

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    3-year-old Ananda

    The Buddha was sitting under a tree talking to his disciples when a man came and spit on his face. He wiped it off, and he asked the man, “What next? What do you want to say next?” The man was a little puzzled because he himself never expected that when you spit on somebody’s face, he will ask, “What next?” He had no such experience in his past. He had insulted people and they had become angry and they had reacted. Or if they were cowards and weaklings, they had smiled, trying to bribe the man. But Buddha was like neither, he was not angry nor in any way offended, nor in any way cowardly. But just matter-of-factly he said, “What next?” There was no reaction on his part.

    Buddha’s disciples became angry, they reacted. His closest disciple, Ananda, said, “This is too much, and we cannot tolerate it. He has to be punished for it. Otherwise everybody will start doing things like this.”

    Buddha said, “You keep silent. He has not offended me, but you are offending me. He is new, a stranger. He must have heard from people something about me, that this man is an atheist, a dangerous man who is throwing people off their track, a revolutionary, a corrupter. And he may have formed some idea, a notion of me. He has not spit on me, he has spit on his notion. He has spit on his idea of me because he does not know me at all, so how can he spit on me? Continue reading

  5. Let your smile change others, but never let others change your smile

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    A smile gives red colour to your cheeks, white to your teeth, pink colour to your lips, silver colour to your eyes, so keep smiling and enjoy the colors of life. Smile more than crying. Give more than taking. Love more than hating. Keep the smile, leave the tear, think of joy, forget the fear, hold the laugh, leave the pain, Be joyous, till we meet again. ~ Funbull sms modified

     

  6. Seven types of corruption

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    Master Padma said: When practicing the Dharma there are seven types of corruption.

    The lady asked: What are they?

    The master said: if your faith is small while your intelligence is great, you become corrupted by considering yourself a teacher.

    If you have many listeners while your self-regard is high, you become corrupted by considering yourself a spiritual friend.

    If you assume superior qualities while not having taken the Dharma to heart, you become corrupted by considering yourself a leader.

    If you give oral instructions while not practicing them yourself, you become corrupted by being an insensitive “Dharma expert.”

    If you are fond of senseless babble while lacking the Dharma in your heart, you become corrupted by being a craving charlatan yogi.

    If you have little learning while lacking the oral instructions, you become corrupted by being a commoner though your faith may be great.

    A genuine practitioner who acts in accordance with the true teachings should liberate his being with intelligence, tame his mind with faith, cut misconceptions with listening to teachings, cast away social concerns, mingle his mind with the Dharma, perfect his knowledge with learning and reflecting, resolve his mind with the oral instructions, and gain final certainty through the view and meditation. That, however, is difficult.

    ~ Padmasambhava

  7. When pure gold is covered by dirt

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    When pure gold is covered by dirt it is not obvious that it is gold, even though this dirt is temporary. But once it is removed we realize that the gold is gold. In the same way, when our confusion is purified, the wisdom which is our basic wakefulness is made manifest. ~Tulku Urgyen Rinpoche

     

  8. They are impermanent and they are not entirely within our control

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    Even though we don’t consider ourselves to be so desperate, and believe that we are well educated, sane, and sober, when we see and feel that everything truly exists, we are behaving like the man in the desert. We rush to find authentic companionship, security, recognition, and success, or simply peace and quiet. We may even succeed in grasping some semblance of our desires. But just like the wanderer, when we depend on external substantiation, eventually we are disappointed. Things are not as they seem: they are impermanent and they are not entirely within our control. ~ Dzongsar Khyentse Rinpoche

     

  9. The impulse to connect arises naturally in human beings

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    The impulse to connect arises naturally in human beings, as is clearly visible in us when we are children. Later, as we become adults, this ability is eroded by doubts, fears, and suspicions. For example, if there are two families living in an apartment building and each has a young child, the parents might pass each other in the lobby without exchanging a single word or even making eye contact, but the children will undoubtedly acknowledge each other when they meet. If a small child in front of the building spots another at a window on an upper floor, she may spontaneously wave, and the other child will wave back.

    I have heard of a research study done on interaction in elevators between strangers, both human and chimpanzee. An adult human was told to take the elevator to the ground floor. On their way down, the elevator stopped on an intervening floor and another person stepped in and pressed the button for another intervening floor. The person in the elevator first often displayed agitation and certainly had no smile or word of greeting to spare for the person slowing them down in this way, even though they were sharing a small space. Yet when the experiment was done with two chimpanzees, when the chimpanzees suddenly found themselves in the same elevator, they expressed delight at meeting another of their kind and joyfully embraced one another. The human beings were also meeting another of their kind and, even more than chimpanzees, were equipped with the capacity to recognize that fact. We humans have so much in common and easily feel connected when we are young. But we often do not manage to retain the ability to feel spontaneously close to others as we grow older. ~ 17th Karmapa

  10. Habit makes us weak against the self

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    Habit makes us weak against the self. Even simple habits die hard. You may be aware of how bad smoking is for your health, but that doesn’t necessarily convince you to stop smoking, especially when you enjoy the ritual, the slender shape of the cigarette, the way the tobacco smolders, the fragrant smoke curling around your fingers.

    But the habit of self is not just a simple addiction like smoking cigarettes. From time immemorial we have been addicted to the self. It is how we identify ourselves. It is what we love most dearly. It is also what we hate most fiercely at times. Its existence is also the thing that we work hardest to try to validate. Almost everything that we do or think or have, including our spiritual path, is a means to confirm its existence. It is the self that fears failure and longs for success, fears hell and longs for heaven. The self loathes suffering and loves the causes of suffering. It stupidly wages war in the name of peace. It wishes for enlightenment but detests the path to enlightenment. It wishes to work as a socialist but live as a capitalist.

    When the self feels lonely, it desires friendship. Its possessiveness of those it loves manifests in passion that can lead to aggression. Its supposed enemies — such as spiritual paths designed to conquer the ego—are often corrupted and recruited as the self’s ally. Its skill in playing the game of deception is nearly perfect. It weaves a cocoon around itself like a silkworm; but unlike a silkworm, it doesn’t know how to find the way out.

    ~ Dzongsar Khyentse Rinpoche

Live & Die for Buddhism

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Me & Grandma

My Reflection

This site is a tribute to Buddhism. Buddhism has given me a tremendous inspiration to be who and where I am today. Although I came to America at a very young age, however, I never once forget who I am and where I came from. One thing I know for sure is I was born as a Buddhist, live as a Buddhist and will leave this earth as a Buddhist. I do not believe in superstition. I only believe in karma.

A Handful of Leaves

A Handful of Leaves

Tipitaka: The pali canon (Readings in Theravada Buddhism). A vast body of literature in English translation the texts add up to several thousand printed pages. Most -- but not all -- of the Canon has already been published in English over the years. Although only a small fraction of these texts are available here at Access to Insight, this collection can nonetheless be a very good place to start.

Major Differences

Major Differences in Buddhism

Major Differences in Buddhism: There is no almighty God in Buddhism. There is no one to hand out rewards or punishments on a supposedly Judgement Day ...read more

Problems we face today

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Of the many problems we face today, some are natural calamities and must be accepted and faced with equanimity. Others, however, are of our own making, created by misunderstanding, and can be corrected...

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