1. How to accept it

    24

    We don’t become monks or nuns to eat well, sleep well, and be very comfortable, but to know suffering:
    1. how to accept it…
    2. how to get rid of it…
    3. how not to cause it.

    Compiled & Edited by Dhamma Garden
    Transcribed to the Internet by
    Abhayagiri Buddhist Monastery

    Source: http://www.dharmaweb.org

  2. He wishes for nothing

    28

    Like a bird,
    He rises on the limitless air
    And flies an invisible course.
    He wishes for nothing.
    His food is knowledge.
    He lives upon emptiness.
    He has broken free.

    ~Buddha

  3. Take nothing for granted

    21

    Sitting on the steps, looking across the lake,
    Wondering why, life at times, can seem great.
    But in that second, it took me to just think,
    My life could change, faster than a blink.

    Is this a reason why we should always cherish?
    Not knowing when loved ones may suddenly perish.
    Living everyday, like it was our very last,
    for our days could be very long or go by very fast

    So I’ll cherish and take nothing for granted,
    not say things that shouldn’t be chanted.
    If this is the last day I have on this earth,
    I accept my life, for what it’s been worth.

    Tomorrow isn’t promised to young or old alike,
    Today may be the last day I’m able to hold you tight.
    Don’t wait for tomorrow, do it all today,
    If tomorrow never comes, you’ll never regret a day.

    Poem title: Live each day to the fullest
    Amy D. Liskey

  4. Guidance

    20

    Love
    Is gentle
    Guidance
    And not
    A path
    Of direction
    For a destination
    Is grand illusion
    As pure silence
    Is the source
    Of home
    The true
    Journey
    We measure
    Not in distance
    Only in the acceptance
    That we are never alone

    ~Silent Lotus

  5. How to calm a negative energy

    26

    There are many ways to calm a negative energy without suppressing or fighting it. You recognize it, you smile to it, and you invite something nicer to come up and replace it; you read some inspiring words, you listen to a piece of beautiful music, you go somewhere in nature, or you do some walking meditation. ~ Thich Nhat Hanh

  6. Because that is like that

    47

    The Buddha taught that this is like this, because that is like that.  You see?  Becasue you smile, I am happy. This is like this, therefore that is like that.  And that is like that because this is like that. This is called dependent co-arising. Suppose you and I are friends. (In fact, I hope we are friends.)  My well-being, my happiness depends very much on you, and your wellbeing, your happiness, depends upon me. I am responsible for you, and you are responsible for me. Anything I do wrong, you will suffer, and anything you do wrong, I have to suffer. Therefore, in order to take care of you, I have to take care of myself. ~Thich Nhat Hanh

    Heart Shaped Rock Hole

  7. Behave gently

    Comment

    Let not one deceive another, nor despise any person whatsoever in any place. In anger or ill will, let him not wish any harm to another.

    Sayings of the Buddha
    ~Ven. Dr. K. Sri Dhammananda

  8. Buddha

    Comment

    Under Mount Ratnagira’s western shade,
    Weary and worn with his long search for Truth,
    Sorrowing, unsatisfied, disconsolate,
    Sat Buddha, knowing not where he should turn
    To find the Truth that he had so long sought—
    The Truth that maketh steadfast, strong, and pure,
    The Truth that bringeth peace and blessed rest.
    The Schools had failed him; the philosophies,
    Hoary and ancient, had not stilled the cry
    Of passion in his heart; and passion’s child,
    Sorrow, was with him still; the scriptures, creeds,
    Proud pillars of the State, had failed to bear
    The weight of his great woe, crumbling away
    Under temptation, leaving him the prey
    Still of desire and pain and clouded mind.
    Mortifications he had tried, and they
    Had left him strengthless, wanting the Truth;
    And now he seemed as one defeated, borne
    Upon the stream of Fate, helpless, alone.

    But while the Buddha broodued in the shade,
    Suddenly on his ear there fell a cry,
    A sob of pain, a pitiful strange sigh;
    Whereat he rose, and left the shade, and sought
    (He scarce knew why, but that there leaped within
    His sorrowing heart a mighty unknown love)
    Whence came the cry; and presently he saw,
    Upon the road, ’mid thirsty clouds of dust,
    Under the fierce blaze of the Indian sun,
    A shepherd, driving hard a flock of sheep;
    And in the rear there lagged a little lamb
    With wounded feet, bleating most piteously,
    The while the ewe, with anguish deep and sore,
    Cried o’er her little one, knowing that she
    Was helpless to relieve her.

    When Buddha saw
    The piteous spectacle, compassion slew
    His own deep sorrow; and he straightway took
    The wounded Iamb, and bore it in his arms,
    Saying, ’Vain are the strivings of the soul
    After vain knowledge; vain the learned lore
    That hath not pity in it; vain is life
    That hath not love; and whatsoe’er is false,
    And what uncertain, though it seemeth true,
    This thing is true, that I should pity thee.
    The priests who pray and read, and read and pray,
    Die in their sins at last, and do not find
    The Love I mourn for, the deep Truth I seek;
    And better where it that I ease thy pain
    Than pray with them, and seek and never find.
    Thee will I love; yea, I will pity thee
    Whom none will pity; thee will I relieve;
    Tired of the soulless theories of men,
    I, Buddha, will stoop to thee, thou dumb, weak thing,
    Whom men despise, knowing that this is true,
    Whate’er is doubtful, and whate’er unsure,
    Pity and Love are right; whatever fades
    And perishes, Compassion will not fade,
    And Love will never perish.’’ So he took
    Into his arms the weary, wounded thing
    Which nestled in his bosom, and became
    Quiet and peaceful; and the anxious ewe
    Walked by his side, looking into his face,
    Glad that her lamb had found those blessed arms :
    And so she walked, and dumbly worshipped him,
    Knowing him Buddha, the compassionate.

    And Buddha in that hour entered the Way
    Which he had vainly sought in schools and creeds;
    Entered the Path which no philosophy
    Leads unto, and which none shall ever find
    But by sweet deeds of Love, forgetting self;
    And in his heart there grew a holy Love;
    And in his mind a knowledge new and strange;
    And his whole being felt a painless peace;
    Sorrow and pain were not; and then he knew
    hat he had found the holy Truth at last.

    And from thenceforward Buddha lived the Truth,
    And taught its practice; and from far and near
    Came men and women who had sought the Truth,
    And at his feet they sat and worshipped him,
    Learning of love and pity; finding bliss
    And peace that cannot fail; and him they called
    Deliverer, Redeemer, Blessed Lord.
    And even they who understood not, sensed
    Faintly this truth which one day they should know:
    Better than learning is a loving heart;
    And to give comfort to one wounded lamb
    Is higher than the wisdom of the schools,
    And greater than the world’s philosophy.

    Source: jamesallenlibrary.com

  9. Buddhist Teachings and Practice Paths

    Comment

    Buddha walking

    The Triple Gem

    1. The Buddha — The self awakened one. The original nature of the Heart;
    2. The Dhamma — The Teaching. The nature of reality;
    3. The Sangha — a. The Awakened Community. b. Any harmonious assembly. c. All Beings.

    The Four Noble Truths

    1. The Noble Truth of Dukkha – stress, unsatisfactoriness, suffering;
    2. The Noble Truth of the causal arising of Dukkha, which is grasping, clinging and wanting;
    3. The Noble Truth of Nirvana, The ending of Dukkha. Awakening, Enlightenment. “Mind like fire unbound”;
    4. The Noble Truth of the Path leading to Nirvana or Awakening.

    All Buddhist teachings flow from the Four Noble Truths. Particularly emphasised in the Theravada.

    The Four Bodhisattva Vows

    1. I vow to rescue the boundless living beings from suffering; (Link to 1st Truth)
    2. I vow to put an end to the infinite afflictions of living beings; (Link to 2nd Truth)
    3. I vow to learn the measureless Dharma-doors; (Link to 4th Truth)
    4. I vow to realise the unsurpassed path of the Buddha. (Link to 3th Truth)

    Foundation of the Mahayana Path, these vows say. ‘Whatever the highest perfection of the human heart-mind may I realise it for the benefit of all that lives!’

    The Eight Fold-Path

    Right, Integral, Complete, Perfected. Continue reading


Live & Die for Buddhism

candle

Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda