1. Forgiveness does not mean…

    Comment

    Forgiveness does not mean that we have to continue to relate to those who have done us harm. In some cases the best practice may be to end our connection, to never speak to or be with a harmful person again. Sometimes in the process of forgiveness a person who hurts or betrayed us may wish to make amends, but even this does not require us to put ourselves in the way of further harm. ~Jack Kornfield

     

  2. Acceptance does not mean inaction

    Comment

    Acceptance does not mean inaction. We may need to respond, strongly at times…From a peaceful center we can respond instead of react. Unconscious reactions create problems. Considered responses bring peace. With a peaceful heart whatever happens can be met with wisdom…Peace is not weak; it is unshakable. ~Jack Kornfield

    Photo credit: Randy Neufeldt

  3. Sunshine

    Comment

    My Mother, my friend so dear
    throughout my life you’re always near.
    A tender smile to guide my way
    You’re the sunshine to light my day.  ~ Anon

  4. The heart of a mother…

    Comment

    The heart of a mother is a deep abyss at the bottom of which you will always find forgiveness. — Honore De Balzac

  5. Whatever your difficulties…

    Comment

    Whatever your difficulties – a devastated heart, financial loss, feeling assaulted by the conflicts around you, or a seemingly hopeless illness – you can always remember that you are free in every moment to set the compass of your heart to your highest intentions. In fact, the two things that you are always free to do – despite your circumstances – are to be present and to be willing to love. ~Jack Kornfield

     

  6. Transform resentment into forgiveness

    Comment

    Compassion for ourselves gives rise to the power to transform resentment into forgiveness, hatred into friendliness, and fear into respect for all beings. ~Jack Kornfield

    Photo credit: Randy Neufeldt

  7. The Story of a Farmer

    Comment

    Buddha statue

    Verse 67: That deed is not well done, if one has to repent for having done it, and if, with a tearful face, one has to weep as a result of that deed.

    The Story of a Farmer

    While residing at the Jetavana monastery, the Buddha uttered Verse (67) of this book, with reference to a farmer who handled poison.

    One day, some thieves having stolen some valuables and cash from the house of a rich man came to a field. There, they divided the stolen property among themselves and dispersed; but a packet containing one thousand in cash, having dropped from one of the thieves, was left behind unnoticed.

    Early in the morning on that day, the Buddha, on surveying the world with his supernormal power, perceived that a farmer, cultivating near that field, would attain Sotapatti Fruition on that very day. So, the Buddha went there, accompinied by the Venerable Ananda. The farmer on seeing the Buddha paid obeisance to him and continued to plough the field. The Buddha seeing the packet of money said to the Venerable Ananda, “Ananda, look at that very poisonous snake,” and Ananda replied, “Venerable Sir, yes, it is, indeed, a very poisonous snake!” Then, both the Buddha and the Venerable Ananda continued their way.

    The farmer, hearing them, went to find out if there really was a snake and found the packet of money. He took the picket and hid it in a place. The owners of the property coming after the thieves came to the field, and tracing the footprints of the farmer, found the packet of money. They beat the farmer and took him to the king, who ordered his men to kill the farmer. On being taken to the cemetery, where he was to be killed, the farmer kept on repeating, “Ananda, look at that very poisonous snake. Venerable Sir, I see the snake; it is, indeed, a very poisonous snake!” When the king’s men heard the above dialogue between the Buddha and the Venerable Ananda being repeated all the way, they were puzzled and took him to the king. The king surmised that the farmer was calling upon the Buddha as a witness; he was therefore taken to the presence of the Buddha. After hearing from the Buddha everything that had happened in the morning, the king remarked, “If he had not been able to call upon the Buddha as a witness of his innocence, this man would have been killed.” To him, the Buddha replied, “A wise man should not do anything that he would repent after doing it.”

    Then the Buddha spoke in verse as follows:

    Verse 67: That deed is not well done, if one has to repent for having done it, and if, with a tearful face, one has to weep as a result of that deed.

    At the end of the discourse, the farmer attained Sotapatti Fruition.

     

    Dhammapada Verse 67
    Kassaka Vatthu

    Na tam kammam katam sadhu
    yam katva anutappati
    yassa assumukho rodam
    vipakam patisevati.

    Source: Tipitaka

  8. Once we see that everything is impermanent

    Comment

    Once we see that everything is impermanent and ungraspable and that we create a huge amount of suffering if we are attached to things staying the same, we realize that relaxing and letting go is a wiser way to live. Letting go does not mean not caring about things. It means caring about them in a flexible and wise way. ~Jack Kornfield

  9. Personal responsibility…

    Comment

    You must take personal responsibility. You cannot change the circumstances, the seasons, or the wind, but you can change yourself. That is something you have charge of. ~Jim Rohn


Live & Die for Buddhism

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Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda