1. Inner freedom is key

    Comment

    Buddha teaching

    by 17th Karmapa

    Freedom does not start from the outside. Although external conditions have a part to play, that is not where freedom originates. This might sound backward, but authentic freedom arises initially from inner conditions. Its deepest roots are within us.

    Most often when we speak of freedom, what we actually have in mind are freedom’s outer manifestations. This may be the gravest error we make in our understanding of freedom. If we think we will achieve freedom when we can exercise complete control over our immediate environment, we overlook the single most important determinant of authentic freedom: our own minds.

    Our mind has unlimited potential. It is not bound to any one position or viewpoint. What we think or feel — our mental state — is not simply determined by outer circumstances. Because of this, no matter how challenging our external conditions might be, we can experience freedom if we cultivate the inner resources that allow us to feel free. The basis for establishing authentic freedom is within us.

    If you can access a sense of inner freedom no matter what is going on around you, you are experiencing freedom. As important as outer liberties are, freedom does not consist solely in enjoying physical or verbal liberty, such as freedom of movement or freedom of speech. We may have the liberty to do and say as we wish and yet still be deeply unfree mentally or emotionally. This is why inner freedom is key. When we have freed our minds and hearts from within, our happiness no longer depends on making the rest of the world serve our self-centered goals. Not only that, we gain freedom to work to change the external conditions that have the potential to limit or obstruct our freedom from outside, and we also have what we need to be able to work for the freedom of others.

    What are we looking for when we seek freedom? Maybe at the bottom of it all, the freedom we seek is the experience of genuine happiness. Since this is an inner experience, external things cannot be the measure of our happiness or our freedom. We will come back in a moment to the question of what we mean by happiness and how it enables us to experience freedom, but I think if we examine our own experiences, we can see that whether we call it freedom or not, if we feel free, we feel happy, and if we feel happy, we also feel free. The state of mind and the feeling we seek can be called freedom, or it can be called happiness. But whatever name we give it, if we want to experience happiness or freedom, we must cultivate the inner conditions that give rise to those states.

  2. Open-minded

    Comment

    My own way of thinking is that when we are meeting with angry or stubborn people, we should bring even greater understanding to bear. The more closed-minded or hardheaded someone seems, the more reason there is for us to be open-minded and gentle when interacting with them. We can recognize how difficult and painful it is to live with anger or narrow views, and this allows us to feel compassion for them. ~ 17th Karmapa

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  3. Serving the common interest

    Comment

    Try to serve the common interest. Whatever happens, think about what is best for the group rather than acting for yourself alone. The benefit of many is more important than that of each individual. If you cannot tell the difference, there is no way you can serve the public. What’s more, your own interests will be ill served. ~ 17th Karmapa

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  4. The Story of Sumana, the Florist

    Comment

    pink lotus fower animationVerse 68: That deed is well done if one has not to repent for having done it, and if one is delightful and happy with the result of that deed.

    The Story of Sumana, the Florist

    While residing at the Jetavana monastery, the Buddha uttered Verse (68) of this book, with reference to Sumana the florist.

    A florist, named Sumana, had to supply King Bimbisara of Rajagaha with jasmin flowers every morning. One day, as he was going to the king’s palace he saw the Buddha, with a halo of light-rays radiating from him, coming into town for alms-food accompanied by many bhikkhus. Seeing the Buddha in his resplendent glory, the florist Sumana felt a strong desire to offer his flowers to the Buddha. Then and there, he decided that even if the king were to drive him out of the country or to kill him, he would not offer the flowers to the king for that day. Thus, he threw up the flowers to the sides, to the back and over and above the head of the Buddha. The flowers remained hanging in the air; those over the head formed a canopy of flowers and those at the back and the sides formed walls of flowers. These flowers followed the Buddha in this position as he moved on, and stopped when the Buddha stopped. As the Buddha proceeded, surrounded by walls of flowers, and a canopy of flowers, with the six-coloured rays radiating from his body, followed by a large entourage, thousands of people inside and outside of Rajagaha came out of their houses to pay obeisance to the Buddha. As for Sumana, his entire body was suffused with delightful satisfaction (Piti).

    The wife of the florist Sumana then went to the king and said that she had nothing to do with her husband failing to supply the king with flowers for that day. The king, being a Sotapanna himself, felt quite happy about the flowers. He came out to see the wonderful sight and paid obeisance to the Buddha. The king also took the opportunity to offer alms-food to the Buddha and his disciples. After the meal, the Buddha returned in the Jetavana monastery and the king followed him for some distance. On arrival back at the palace King Bimbisara sent for Sumana and offered him a reward of eight elephants, eight horses, eight male slaves, eight female slaves, eight maidens and eight thousand in cash.

    At the Jetavana monastery, the Venerable Ananda asked the Buddha what benefits Sumana would gain by his good deed done on that day. The Buddha answered that Sumana, having given to the Buddha without any consideration for his life, would not be born in any of the four lower worlds (Apaya) for the next one hundred thousand worlds and that eventually he would become a paccekabuddha. After that, as the Buddha entered the Perfumed Hall (Gandhakuti) the flowers dropped off of their own accord.

    That night, at the end of the usual discourse, the Buddha spoke in verse as follows:

    Verse 68: That deed is well done if one has not to repent for having done it, and if one is delightful and happy with the result of that deed.

    Dhammapada Verse 68
    Sumanamalakara Vatthu

    Tanca kammam katam sadhu
    yam katva nanutappati
    yassa patito sumano
    vipikam patisevati.

    Source: Tipitaka

  5. To give up all evil and to develop the good

    Comment

    We say that to ‘give up all evil and to develop the good’ is the heart of the Buddha’s teaching. If we only make merit but have not stopped doing bad things, then we will never have a day of completion. It is like an overturned bowl which is left outside in the rain. Even if the water is falling right on it, it only touches the outside and not the inside. In this way the bowl will never get full. ~Ajahn Chah

     

  6. As we learn to bow

    Comment

    To bow to the fact of our life’s sorrows and betrayals is to accept them; and from this deep gesture we discover that all life is workable. As we learn to bow, we discover that the heart holds more freedom and compassion than we could imagine. ~Jack Kornfield

  7. As we willingly enter each place of fear

    Comment

    As we willingly enter each place of fear, each place of deficiency and insecurity in ourselves, we will discover that its walls are made of untruths, of old images of ourselves, of ancient fears, of false ideas of what is pure and what is not. ~Jack Kornfield


Live & Die for Buddhism

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Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda