1. What Buddhists Believe

    Comment

    By Venerable K. Sri Dhammananda Maha Thera

    The Moon and Religious Observances

    The outstanding events in the life of the Buddha took place on full moon days.

    Many people would like to know the religious significance of the full moon and new moon days. To Buddhists, there is a special religious significance especially on full day because certain important and outstanding events connected with the life of Lord Buddha took place on full moon days. The Buddha was born on a full moon day. His renunciation took place on a full moon day. His Enlightenment, the delivery of His first sermon, His passing away into Nibbana and many other important events associated with His life-span of eighty years, occurred on full moon days.

    Buddhists all over the world have a high regard for full moon days. They celebrate this day with religious fervor by observing precepts, practising meditation and by keeping away from the sensual worldly life. On this day they direct their attention to spiritual development. Apart from Buddhists, it is understood that other co-religionists also believe that there is some religious significance related to the various phases of the moon. They also observe certain religious disciplines such as fasting and praying on full moon days.

    Ancient belief in India says that the moon is the controller of the water, and circulating through the universe, sustaining all living creatures, is the counterpart on earth of the liquor heaven, ‘amrta’the drink of the gods. Dew and rain become vegetable sap, sap becomes the milk of cow, and the milk is then converted into blood. Amrta water, sap, milk and blood, represent but different states of the one elixir. The vessel or cup of this immortal fluid is the moon. Continue reading

  2. Virtue appears from good deeds

    Comment

    Just as treasures are uncovered from the earth, so virtue appears from good deeds, and wisdom appears from a pure and peaceful mind. To walk safely through the maze of human life, one needs the light of wisdom and the guidance of virtue. ~Buddha

  3. An outline of the Metta Bhavana

    Comment

    In the Metta Bhavana practice we’re cultivating love, or friendliness, or lovingkindness.

    Eventually we want to become like an emotional bonfire: a steady blaze of emotional warmth that will embrace any sentient being that we become aware of. This is an attainable goal for every human being. All it takes is time and some persistent effort.

    The practice is in five stages. We cultivate Metta for:
    • Ourselves
    • A good friend
    • A “neutral” person — someone we don’t have any strong feelings for
    • A “difficult” person — someone we have conflicts with or feelings of ill will towards
    • All sentient beings (ambitious, huh!)

    You may notice that there’s a progression in the stages. It’s easiest for us to cultivate lovingkindness for ourselves and for our friends. It’s a bit more difficult to do this for people we don’t know well. And it really goes against the grain to cultivate lovingkindness for someone we’re in conflict with. Lastly, we cultivate lovingkindness for everyone in the world: i.e. all friends, people we don’t know, and people we’re in conflict with — plus ourselves of course.

    We’ll learn these stages one at a time. We suggest that you practice one stage for a while before moving on to the others.

    Source: http://www.wildmind.org

     

  4. Kindness and Compassion

    Comment

    Whether one believes in a religion or not, and whether one believes in rebirth or not, there isn’t anyone who doesn’t appreciate kindness and compassion. ~Dalai Lama

  5. Friends

    Comment

    A friend is someone we turn to when our spirits need a lift.
    A friend is someone we treasure for our friendship is a gift.
    A friend is someone who fills our lives with beauty, joy, and grace.
    And makes the whole world we live in a better and happier place.

    ~Jean Kyler McManus

     

     

     

  6. The Falling Leaves

    Comment

    Today, as I rode by,
    I saw the brown leaves dropping from their tree
    In a still afternoon,
    When no wind whirled them whistling to the sky,
    But thickly, silently,
    They fell, like snowflakes wiping out the noon;
    And wandered slowly thence
    For thinking of a gallant multitude
    Which now all withering lay,
    Slain by no wind of age or pestilence,
    But in their beauty strewed
    Like snowflakes falling on the Flemish clay.

    By Margaret Postgate Cole
    November 1915
    Source: Margaret Postgate’s Poems (1918)

  7. A good-natured smile

    Comment

    A gentle word, a kind look, a good-natured smile can work wonders and accomplish miracles. ~William Hazlitt


Live & Die for Buddhism

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Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda