1. What is merit

    Comment

    From one perspective, merit is “ability”; all the abilities, in fact, that make it possible for us to hear, contemplate, meditate on and practise the dharma, including the ability to feel curious.

    These days our merit is so limited that the vast majority of human beings are unable to recognise how special dharma is. Not only do we lack the merit to practise the dharma, we have so little that we can’t even enjoy samsaric life. ~ Dzongsar Khyentse Rinpoche

  2. As they truly are

    Comment

    As the Buddha said to the gathering of monks during his teachings on the vinaya, discipline helps us maintain samadhi, becoming accustomed to samadhi lengthens our periods of sobriety, and sobriety is none other than wisdom. Having realised wisdom, we are no longer bound by desire, anger and ignorance, and are able to perceive all phenomena as they truly are. ~ Dzongsar Khyentse Rinpoche

  3. Mind’s ultimate nature

    Comment

    Mind’s ultimate nature, emptiness endowed with vividness,
    I was told is the real Buddha.
    Recognizing this should help me
    Not to be stuck with thoughts of hierarchy.

    Mind’s ultimate nature, its emptiness aspect,
    I was told is the real Dharma.
    Recognizing this should help me
    Not to be stuck with thoughts of political correctness.

    Mind’s ultimate nature, its vivid aspect,
    I was told is the real Sangha.
    Recognizing this should help me
    Not to be stuck with thoughts of equal rights.

    One cannot disassociate emptiness from vividness.
    This inseparability I was told is the Guru.
    Recognizing this should help me
    Not to be stuck with depending on chauvinist lamas.

    This nature of mind has never been stained by duality,
    This stainlessness I was told is the deity.
    Recognizing this should help me
    Not to be stuck with the categories of “gender” or “culture.”

    This nature of mind is spontaneously present.
    That spontaneity I was told is the dakini aspect.
    Recognizing this should help me
    Not to be stuck with fear of being sued.

    ~ Dzongsar Khyentse Rinpoche

  4. Letting be

    Comment

    The method that the Buddha discovered is meditation. He discovered that struggling to find answers did not work. It was only when there were gaps in his struggle that insights came to him. He began to realize that there was a sane, awake quality within him that manifested itself only in the absence of struggle. So the practice of meditation involves “letting be.” ~ Chögyam Trungpa

  5. Sadness

    Comment

    The most crucial prerequisite for the practise of dharma is complete isolation because when we are alone, we are subject to fewer distractions, creating the perfect conditions for sadness to grow in our minds.

    For those who know how to use it, sadness is a fertile ground from which all kinds of beneficial thoughts can spring with very little effort.

    Jigme Lingpa described sadness as one of the most invaluable kinds of noble wealth, and in the sutras Buddha hailed sadness as the trailblazer for all subsequent good qualities.

    With sadness comes trust and devotion, which, once developed, mean the practises of shamatha and vipashyana require very little effort. Shamatha practise ensures that mind becomes malleable and workable, and a flexible mind makes vipashyana relatively easy to accomplish. ~ Dzongsar Khyentse Rinpoche

  6. What is the world full of?

    Comment

    What is the world full of? It is full of things that arise, persist, and cease. Grasp and cling to them, and they produce suffering. Don’t grasp and cling to them, and they do not produce suffering. ~Buddhadasa

     

  7. To believe straight away is foolishness

    Comment

    To believe straight away is foolishness, to believe after having seen clearly is good sense. That is the Buddhist policy in belief; not to believe stupidly, or to rely only on people, textbooks, conjecture, reasoning, or whatever the majority believes, but rather to believe what we see clearly for ourselves to be the case. This is how it is in Buddhism. ~Buddhadasa

  8. Those who try to observe…

    Comment

    Those who read books cannot understand the teachings and, what’s more, may even go astray. But those who try to observe the things going on in the mind, and always take that which is true in their own minds as their standard, never get muddled. They are able to comprehend suffering, and ultimately will understand Dharma. Then, they will understand the books they read. ~Buddhadasa

  9. The entire cosmos is a cooperative

    Comment

    The entire cosmos is a cooperative. The sun, the moon, and the stars live together as a cooperative. The same is true for humans and animals, trees, and the Earth. When we realize that the world is a mutual, interdependent, cooperative enterprise — then we can build a noble environment. If our lives are not based on this truth, then we shall perish. ~Buddhadasa


Live & Die for Buddhism

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Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda