1. We are alive in the present moment

    31

    We can smile, breathe, walk, and eat our meals in a way that allows us to be in touch with the abundance of happiness that is available. We are very good at preparing to live, but not very good at living. We know how to sacrifice ten years for a diploma and we are willing to work very hard to get a job, a car, a house, and so on. But we have difficulty remembering that we are alive in the present moment, the only moment there is for us to be alive. ~Thich Nhat Hanhο»Ώ
  2. Until compassion is born in our heart

    165

    Forgiveness will not be possible until compassion is born in our heart. Even if you want to forgive, you cannot forgive. In order to be compassionate, you have to understand why the other person has done that to you and your people. You have to see that they are victims of their own confusion, their own worldview, their own grieving, their own discrimination, their own lack of understanding and compassion. ~Thich Nhat Hanhο»Ώ
  3. We experience suffering more often than pleasure

    8

    In daily life we experience suffering more often than pleasure. If we are patient, in the sense of taking suffering voluntarily upon ourselves, even if we are not capable of doing this physically, then we will not lose our capacity for judgement. We should remember that if a situation cannot be changed, there is no point in worrying about it. If it can be changed, then there is no need to worry about it either, we should simply go about changing it. ~Dalai Lamaο»Ώ
  4. The real object of our love

    94

    The real object of our love is not outside of us, the real object of our love is ourselves. We have to know how to love ourselves, know how to return to our true nature, to see the wholesome, the good, the true and the beautiful within us. Then we will be able to see that in others. ~Thich Nhat Hanhο»Ώ
  5. You And I

    22

    You and I are connected
    in a way that goes beyond romance,
    beyond friendship,
    beyond what we've ever had before.
    It has defied time, distance,
    and changes in ourselves
    and in our lives.
    It has defied every explanation.
    Except one:
    Pure and simply, we're soul mates.

    I can't explain, I just feel it.
    It's there in the way my spirits lift
    whenever we talk.
    The sound of your voice brings me home,
    in a way I can't explain.
    It's in the delight I feel, when we laugh
    at exactly the same things.
    When I'm with you,
    it's like a tiny piece of the universe
    shifts into place.
    A place it's supposed to be,
    and all is right with the world.

    These things and so many more,
    have made me understand
    that this is a once in a lifetime,
    forever connection.
    A connection that could only exist
    between you and me.
    And deep in my soul,
    I know that our relationship
    is a rare gift.
    One that brings us
    extraordinary happiness
    all through our lives.

    ~Anita Higginsο»Ώ


Live & Die for Buddhism

candle

Khmer Tipitaka 1 – 110

 αž–αŸ’αžšαŸ‡αžαŸ’αžšαŸƒαž”αž·αžŠαž€

αž–αŸ’αžšαŸ‡αžαŸ’αžšαŸƒαž”αž·αžŠαž€ αž”αŸ’αžšαŸ‚αžαžΆ αž€αž‰αŸ’αžšαŸ’αž…αŸ‚αž„ ឬ αž›αŸ’αž’αžΈβ€‹ ៣ αžŸαž˜αŸ’αžšαžΆαž”αŸ‹αžŠαžΆαž€αŸ‹αž•αŸ’αž‘αž»αž€αž–αžΆαž€αŸ’αž™αž–αŸαž…αž“αŸαž“αŸƒαž–αŸ’αžšαŸ‡αžŸαž˜αŸ’αž˜αžΆαžŸαž˜αŸ’αž–αž»αž‘αŸ’αž’

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

αžœαž…αž“αžΆαž“αž»αž€αŸ’αžšαž˜αžŸαž˜αŸ’αžαŸαž…αžŸαž„αŸ’αžƒ αž‡αž½αž“ ណអត
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Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng αžŸαž…αŸ’αž…αŸ†β€‹β€‹ αž—αŸ’αž“αŸ†αžαŸ’αž”αŸ‚αž„ is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. β€” Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. β€” Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda