As long as we remain within the confines of the thinking mind, we can’t experience the state of non-thinking. If we can’t experience non-thinking, we will not understand what our life truly is. Please realize this for yourself! Just sit. ~Taizan Maezumi
Jendhamuni studying Buddhism at home – July 6, 2020
Being relaxed, at peace with yourself, confident, emotionally neutral loose, and free-floating – these are the keys to successful performance in almost everything. ~Wayne W. Dyer
Worry does not empty tomorrow of its sorrows, it empties today of its strength. ~ Corrie ten Boom
You don’t have to control your thoughts. You just have to stop letting them control you. ~ Dan Millman
Verse 107: For a hundred years, a man may tend the sacred fire in the forest: yet if, only for a moment, one pays homage to a bhikkhu who has practised Insight Development, this homage is, indeed, better than a hundred years of making sacrifices (in fire-worship).
The Story of Thera Sariputta’s Nephew
While residing at the Veluvana monastery, the Buddha uttered Verse (107) of this book, with reference to Thera Sariputta’s nephew.
On one occasion, Thera Sariputta asked his nephew, a brahmin, whether he was doing any meritorious deeds. His nephew answered that he had been sacrificing a goat in fire-worship every month, hoping to get to the Brahma world in his next existence. Thera Sariputta then explained to him that his teachers had given him false hopes and that they themselves did not know the way to the Brahma world.
Then he took his nephew the young brahmin to the Buddha. There, the Buddha taught him the Dhamma that would lead one to the Brahmin world and said to the brahmin, “Young brahmin, paying homage to the bhikkhus for a moment would be far better than making sacrifices in fire-worship for a hundred years.”
Then the Buddha spoke in verse as follows:
Verse 107: For a hundred years, a man may tend the sacred fire in the forest: yet if, only for a moment, one pays homage to a bhikkhu who has practised Insight Development, this homage is, indeed, better than a hundred years of making sacrifices (in fire-worship).
At the end of the discourse, the brahmin, who was Thera Sariputta’s nephew, attained Sotapatti Fruition.
Dhammapada Verse 107
Sariputtattherassa bhagineyya Vatthu
Yo ca vassasatam jantu
aggim paricare vane
ekanca bhavitattanam
muhuttamapi pujaye
sa yeva pujana seyyo
yance vassasatam hutam.
Source: Tipitaka
The mind that lets go is a mind that is at ease. It’s a mind that’s no longer trying to “fight” reality by trying to grasp the ungraspable. ~Wildmind Meditation
Jendhamuni holding His Holiness Jotannano Chuon Nath’s dictionary – July 2, 2020
Letting go takes a lot of courage sometimes. But once you let go, happiness comes very quickly. You won’t have to go around search for it. ~ Thich Nhat Hanh
Why do you so earnestly seek the truth in distant places? Look for delusion and truth in the bottom of your own heart. ~Ryōkan
One thing, all things: move among and intermingle, without distinction. To live in this realization is to be without anxiety about non-perfection. To live in this faith is the road to non-duality, because the non-dual is one with the trusting mind. ~Sengcan
Verse 106: Month after month for a hundred years, one may make offerings (to ordinary people) to the value of a thousand Kahapanas; yet if, only for a moment one pays homage to a bhikkhu who has practised Insight Development, this homage is, indeed, better than a hundred years of making offerings (to ordinary people).
1. sahassa: one thousand; in this context, one thousand kahapanas. A kahapana coin can be in copper, silver or gold.
The Story of Thera Sariputta’s Uncle
While residing at the Veluvana monastery, the Buddha uttered Verse (106) of this book, with reference to a brahmin, who was the maternal uncle of Thera Sariputta.
On one occasion, Thera Sariputta asked his uncle the brahmin whether he was doing any meritorious deeds. The brahmin answered that he was making offerings to the value of one thousand Kahapanas every month to the Nigantha ascetics, hoping to get to the Brahma world in his next existence. Thera Sariputta then explained to him that his teachers had given him false hopes and that they themselves did not know the way to the Brahma world. So saying, he took his uncle the brahmin to the Buddha, and requested the Buddha to expound the Dhamma, which would surely take one to the Brahma world.
The Buddha said to the brahmin, “Brahmin, an offering of a spoonful of alms-food to a bhikkhu would be much better than your present offering of one thousand Kahapanas to your teachers.”
Then the Buddha spoke in verse as follows:
Verse 106: Month after month for a hundred years, one may make offerings (to ordinary people) to the value of a thousand Kahapanas; yet if, only for a moment one pays homage to a bhikkhu who has practised Insight Development, this homage is, indeed, better than a hundred years of making offerings (to ordinary people).
At the end of the discourse, the brahmin, who was the maternal uncle of Thera Sariputta, attained Sotapatti Fruition.
Dhammapada Verse 106
Sariputtattherassa Matula Brahmana Vatthu
Mase mase sahassena1
yo vajetha satam samam
ekanca bhivatattanam
muhuttamapi pujaye
sa yeva pujana seyyo
yance vassasatam hutam.
Source: Tipitaka
ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ
The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.
វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
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Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.
Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?
Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.
Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.
May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.
As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…
Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada
