When we stop interfering and are wise enough to let the psycho physiological connection
work for us instead of against us, our minds rush as quickly as possible towards perfect health.
~Deepak Chopra
Kisagotami
Verse 114: Better than a hundred years in the life of a person who does not perceive the Deathless (Nibbana), is a day in the life of one who perceives the Deathless (Nibbana).
The Story of Theri Kisagotami
While residing at the Jetavana monastery, thc Buddha uttered Verse (114) of this book, with reference to Kisagotami.
Kisagotami was the daughter of a rich man from Savatthi; she was known as Kisagotami because of her slim body. Kisagotami was married to a rich young man and a son was born to them. The boy died when he was just a toddler and Kisagotami was stricken with grief. Carrying the dead body of her son, she went about asking for medicine that would restore her son to life from everyone she happened to meet. People began to think that she had gone mad. But a wise man seeing her condition thought that he should be of some help to her. So, he said to her, “The Buddha is the person you should approach, he has the medicine you want; go to him.” Thus, she went to the Buddha and asked him to give her the medicine that would restore her dead son to life. Continue reading
Patacara
Verse 113: Better than a hundred years in the life of a person who does not perceive the arising and the dissolving of the five aggregates (khandhas), is a day in the life of one who perceives the arising and dissolving of the five aggregates.
1. Udayabbayam: the arising and the dissolving of the five aggregates (khandhas). Udayabbayanana is the knowledge acquired through Insight Development Practice, indicating the impermanent characteristics of the five aggregates.
The Story of Theri Patacara
While residing at the Jetavana monastery, the Buddha uttered Verse (113) of this book, with reference to Patacara.
Patacara was the daughter of a rich man from Savatthi. She was very beautiful and was guarded very strictly by her parents. But one day, she eloped with a young male attendant of the family and went to live in a village, as a poor man’s wife. In due course she became pregnant and as the time for confinement drew near, she asked permission from her husband to return to her parents in Savatthi, but her husband discouraged her. So, one day, while her husband was away, she set out for the home of her parents. Her husband followed her and caught up with her on the way and pleaded with her to return with him; but she refused. It so happened that as her time was drawing so near, she had to give birth to a son in one of the bushes. After the birth of her son she returned home with her husband. Continue reading
Gratitude is one of the sweet shortcuts to finding peace of mind and happiness inside. No matter what is going on outside of us, there’s always something we could be grateful for. — Barry Neil Kaufman
by 17th Karmapa
The wish to pull in or push away what we perceive around us is a big force in our relationships. Rather than relaxing and appreciating the other person, we engage in a constant struggle to get what we want from them, and to avoid getting what we do not want. For that reason, in order to build healthy relationships we need to deal with our attachment as well as our aversion.
It might be useful to start by looking at our assumptions about attachment and also about non attachment. Conventional wisdom leads many people to question whether or not relationships are even possible without attachment. I have heard people say that if there were no attachment, they would have no close relationships. People try to induce attachment in others as a basis for starting a relationship with them. They wield a attachment like a hook, trying to pull people towards them and literally get them hooked.
If you find it hard to imagine how a warm and healthy relationship could exist in the absence of attachment, this indicates confusion between being detached and being free of attachment. Detachment is very different from non attachment. Detachment suggests an unfeeling indifference. By contrast, when there is an absence of attachment, healthy feelings have ample room to blossom. This is because attachment causes you to be totally consumed by something or someone.
Let every day be a dream you can touch, a love you can feel
and a reason to smile, because life is too short not to be happy.
Flowers are restful to look at. They have neither emotions nor conflicts. – Sigmund Freud
Jendhamuni at home on August 26, 2020.
Don’t let something that’s long gone
continue to control you.
It’s time to let go.
~Unknown
Keep love in your heart. A life without it is like a sunless garden when the flowers are dead. – Unknown
Jendhamuni at home on August 26, 2020.
By Essence of Buddhism | September 28, 2013
Here, we are offering the best of ourselves to something higher than us – so that we can one day, aspire to become like that too!
The act of offering is an act of dana – an act of generosity. So it’s an emotional and physical expression of our reverence:
What sorts of things do we usually offer?
Flowers
Flowers are the most beautiful things in the world, so here, we are offering the most beautiful things in the world to the Buddha. And when they fade, it is also a reminder that things of the world also fade – so it’s reminds us of the teaching that “Whatever is of the nature to arise is also of the nature to cease”. But in general, we want to offer the most beautiful things in the world to the Buddhas and Bodhisattvas anyway! Continue reading
ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ
The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.
វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
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Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.
Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?
Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.
Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.
May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.
As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…
Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada
