Swearing doesn’t make your argument
valid; it just tells the other person
you have lost your class and control.
― Shannon L. Alder
http://leelavadeeflower.blogspot.com/2015/02/losing-control.html
+169 This post has been reshared 14 times on Google+
Chuang Yen Monastery in Carmel, New York.
Venerable Dhammadipa is an abbot of the Monastery.
Chuang Yen Monastery in Carmel, New York. Largest Buddha staue in USA
Have a big enough heart to love unconditionally, and a broad enough mind to embrace the differences
that make each of us unique. ~D.B. Harrop
Venerable Dhammadipa [center], an abbot of Chuang Yen Monastry in Carmel, New York
Embrace love and compassion with all your spirit. Understand that they never hurt or offend,
they just heal and empower. ~Steve Maraboli
Montpelier Province, France
Jendhamuni: Even in Hell there was Compassion… This is a beautiful and powerful dhamma talk given by Ven. Thich Nhat Hanh. The story I will remember till my last breath.
Today I would like to speak a little bit about Heaven, or Paradise, and Hell. I have been in Paradise, and I have been in Hell also, so I have some experience to share with you. I think if you remember well, you know that you have also been in Paradise, and you have also been in Hell. Hell is hot, and it is difficult.
The Buddha, in one of his former lives, was in Hell. Before he became a Buddha he had suffered a lot in many lives. He made a lot of mistakes, like all of us. He made himself suffer, and he made people around him suffer. Sometimes he made very big mistakes, and that is why in one of his previous lives he was in Hell. There is a collection of stories about the lives of the Buddha, and there are many hundreds of stories like that. These stories are collected under the title Jataka Tales. Among these hundreds of stories, I remember one very vividly. I was seven years old, very young, and I read that story about the Buddha, and I was very shocked. But I did not fully understand that story.
The Buddha was in Hell because he had done something wrong, extremely wrong, that caused a lot of suffering to himself and to others. That is why he found himself in Hell. In that life of his, he hit the bottom of suffering, because that Hell was the worst of all Hells. With him there was another man, and together they had to work very hard, under the direction of a soldier who was in charge of Hell. It was dark, it was cold, and at the same time it was very hot. The guard did not seem to have a heart. It did not seem that he knew anything about suffering. He did not know anything about the feelings of other people, so he just beat up the two men in Hell. He was in charge of the two men, and his task was to make them suffer as much as possible.
I think that guard also suffered a lot. It looked like he didn’t have any compassion within him. It looked like he didn’t have any love in his heart. It looked like he did not have a heart. He behaved like a robber. When looking at him, when listening to him, it did not seem that one could contact a human being, because he was so brutal. He was not sensitive to people’s suffering and pain. That is why he was beating the two men in Hell, and making them suffer a lot. And the Buddha was one of these two men in one of his previous lives. Continue reading
The recital of the Jayamangala Gatha, a set of eight benedictory stanzas extolling the virtues of the Buddha, is usually done on important occasions or when inaugurating any venture of significance. The contents of the stanzas, when recited clearly, are intended to bring happiness and success in all good endeavours we embark upon. These verses have come to be called “The Stanzas of Victory” or Jayamangala Gatha. A unique feature that concludes each verse is the line “By virtue of this, may joyous victory be yours.” These stanzas are regarded as efficacious because they relate to eight occasions, each based on beautiful story, where the Buddha triumphed over his powerful opponents by the sheer power of good.
Through these verses, one will realize that true victory is JOY; where none is left dejected or in pain. Each time the Buddha triumph over His adversaries, He left them with realizations and awe over the pure powers of generosity, patience, self control, loving kindness, serenity, peace, truthfulness and other virtues. The vanguished never leaves without lamp of wisdom being lighted; ensuring them greater happiness.
While the origin of these stanzas is shrouded in mystery, it can be stated with certainty that they were compose in Sri Lanka by a devout Buddhist poet.
Source: Jayamangala Gatha, Stanzas of Victory, by Messengers of Dharma (M.O.D.). This CD is donated to me by my youtube friend from Malasia.
If 5 seconds of smile can make a photograph more beautiful. Then, imagine if you keep smiling, how beautiful your life will be. ~sms4smile
Relationships are like glass. Sometimes it’s better to leave them
broken than try to hurt yourself putting it back together.
~Author unknown
Imagine trees standing together in a forest. They don’t talk, but they feel each other’s presence. When you look at them, you might say they aren’t doing anything. But they are growing and providing clean air for living things to breathe. Instead of describing sitting meditation as the practice of concentration, looking deeply, and getting insight, I like to describe sitting as enjoying doing nothing. Primarily, sitting is to enjoy the pleasure of sitting, being fully alive and in touch with the wonders of our working bodies, the cool air, the sounds of people and birds, and the changing colors of the sky. ~Thich Nhat Hanh
ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ
The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.
វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version
Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.
Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?
Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.
Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.
May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.
As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…
Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada
