1. Fortune telling, magic charms, etc.

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    Alien Orchid. Photo credit: Randy Neufeldt

    Alien Orchid. Photo credit: Randy Neufeldt

    Question: What did the Buddha teach about magic and fortune telling?

    Answer: The Buddha considered such practices as fortune telling, wearing magic charms for protection, fixing lucky sites for building, prophesizing and fixing lucky days to be useless superstitions and he expressly forbids his disciples to practice such things. He calls all these things ‘low arts.’

    “Whereas some religious men, while living of food provided by the faithful make their living by such low arts, such wrong means of livelihood as palmistry, divining by signs, interpreting dreams… bringing good or bad luck… invoking the goodness of luck… picking the lucky site for a building, the monk Gotama refrains from such low arts, such wrong means of livelihood.” D.I, 9-12

    Question: Then why do people sometimes practice such things and believe in them?

    Answer: Because of greed, fear and ignorance. As soon as people understand the Buddha’s teachings, they realize that a pure heart can protect them much better than bits of paper, bits of metal and a few chanted words and they no longer rely on such things. In the teachings of the Buddha, it is honesty, kindness, understanding, patience, forgiveness, generosity, loyalty and other good qualities that truly protect you and give you true prosperity.

    Question: But some lucky charms do work, don’t they?

    Answer: I know a person who makes a living selling lucky charms. He claims that his charms can give good luck, prosperity and he guarantees that you will be able to pick three numbers. But if what he says is true then why isn’t he himself a multi-millionaire? If his lucky charms really work, then why doesn’t he win the lottery week after week? The only luck he has is that there are people silly enough to buy his magic charms.

    Question: Then is there such a thing as luck?

    Answer: The dictionary defines luck as ‘believing that whatever happens, either good or bad, to a person in the course of events is due to chance, fate or fortune.’ The Buddha denied this belief completely. Everything that happens has a specific cause or causes and there must be some relationships between the cause and the effect. Becoming sick, for example, has specific causes. One must come into contact with germs and one’s body must be weak enough for the germs to establish themselves. There is a definite relationship between the cause (germs and a weakened body) and the effect (sickness) because we know that germs attack the organisms and give rise to sickness. But no relationship can be found wearing a piece of paper with words written on it and being rich or passing examinations. Buddhism teaches that whatever happens does so because of a cause or causes and not due to luck, chance or fate. People who are interested in luck are always trying to get something – usually more money and wealth. The Buddha teaches us that it is far more important to develop our hearts and minds. He says:

    Being deeply learned and skilled. Being well-trained and using well-spoken words; this is the best good luck. To support mother and father, to cherish wife and child and to have a simple livelihood; this is the best good luck. Being generous, just, helping one’s relatives and being blameless in one’s actions; this is the best good luck. To refrain from evil and from strong drink, and to be always steadfast in virtue; this is the best good luck. Reverence, humility, contentment, gratitude and hearing the good Dhamma; this is the best good luck. Sn. 261-265

    ~by Ven. Dr. S. Dhammika
    Source: www.buddhanet.net

     

  2. The Buddhist Attitude to Animal Life

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    Banff Black Wolf Family with Mom in front, Dad to the left and 3 cubs.  Photo credit: Randy Neufeldt

    Banff Black Wolf Family with Mom in front, Dad to the left and 3 cubs. Photo credit: Randy Neufeldt

     

    Venerable K. Sri Dhammananda Maha Thera

    If we believe that animals were created by someone for men, it would follow that men were also created for animals since some animals do eat human flesh.

    Animals are said to be conscious only of the present. They live with no concern for the past or future. Likewise, little children seem to have no notion of the future. They also live in the present until their faculties of memory and imagination are developed.

    Men possesses the faculty of reasoning. The gap between man and animal widens only to the extent that man develops his reasoning faculty and acts accordingly. Buddhists accept that animals not only possesses instinctive power but also, to a lesser degree, thinking power.

    In some respects, animals are superior to men. Dogs have a keener sense of hearing; insects have a keener sense of smell; hawks are speedier; eagles can see a greater distance. Undoubtedly, men are wiser; but men have so much to learn from the ants and bees. Much of the animal is still in us. But we also have much more: we have the potential of spiritual development.

    Buddhism cannot accept that animals were created by someone for men; if animals were created for men then it could follow that men were also created for animals since there are some animals which eat human flesh.

    Buddhists are encouraged to love all living beings and not to restrict their love only to human beings. They should practise loving kindness towards every living being. The Buddha’s advice is that is not right for us to take away the life of any living being since every living being has a right to exist. Animals also have fear and pain as do human beings. It is wrong to take away their lives. We should not misuse our intelligence and strength to destroy animals even though they may sometimes be a nuisance to us. Animals need our sympathy. Destroying them is not the only method to get rid of them. Every living being is contributing something to maintain this world. It is unfair for us to deprive their living rights. Continue reading

  3. Love Letter to the Earth

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    Thich Nhat Hanh

    “We too can see that the Earth is a living being and not an inanimate object. She is not inert matter. We often call our planet Mother Earth. Seeing the Earth as our mother helps us to realize her true nature. The Earth is not a person, yet she is indeed a mother who has given birth to millions of different species, including the human species,” writes Buddhist teacher Thich Nhat Hahn. The Earth incarnates all of the virtues that we honor: strength, stability, patience, and compassion. She is Mother Earth Bodhisattva who gives us the air we breathe, the water that we drink, the food that we eat.

    Giving thanks for all these blessings can be a part of our daily walking:

    “With each step, I come home to the Earth.
    With each step, I return to my source.
    With each step, I take refuge in Mother Earth.”

    When we walk, our parents and ancestors accompany us along with our animal, plant, and mineral ancestors. We never walk alone. We walk for our enlarged family and for the entire world.

    Thich Nhat Hanh laments that in the name of progress, we have hurt the Earth and caused her to suffer. We must heal ourselves and heal the planet at the same time. To do this, we can do the following practices: mindful breathing, sitting meditation, drinking and eating mindfully, and walking meditation. Nhat Hahn also suggests we write love letters to the earth; he shares ten examples. He ends the book with his cosmic vision of a spirituality we can all practice together.

    Book Review by Frederic and Mary Ann Brussat

    Autumn in Rundle Park. Photo credit: Randy Neufeldt

    Autumn in Rundle Park. Photo credit: Randy Neufeldt

  4. Through faith and love…

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    It’s the circle of life, and it moves us all through despair and hope,
    through faith and love. Till we find our place on the path unwinding.
    ~The Lion King

  5. The chance to start again

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    One of God’s greatest gifts is the chance to start again.
    No failure, no ending, no heartbreak ever gets the last word. 
    ~Unknown

  6. Chase that tail!

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    Chase that tail! Dogs chase their tails for a variety of reasons: curiosity, exercise, anxiety, predatory instinct or, they might have fleas! If your dog is chasing his tail excessively, talk with your vet. ~PetFinder

  7. Play time for dog and kitty

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    Here’s looking at you. Dogs have three eyelids, an upper lid, a lower lid and the third lid, called a nictitating membrane or “haw,” which helps keep the eye moist and protected. Source: Whole Dog Journal

    No night vision goggles needed! Dogs’ eyes contain a special membrane, called the tapetum lucidum, which allows them to see in the dark. Source: Healthy Pet
     

  8. A great character

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    Strong people don’t put others down, they lift them up. ~Unknown
    A great character is not the one who makes every person feel small. But the real greatness is in making every person feel great about their own self. ~Vikas Runwal

  9. Brighten the world with your smile

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    A smile can open a heart faster then a key can open a lock. Smiles are free, so please don’t save them. Brighten the world with your smile. Smiling never consumes electricity but gives more light to your personality. Miss no single opportunity of making some small sacrifice, here by a smiling look, there by a kindly word; always doing the smallest right and doing it all for love. ~Unknown

    Jendhamunisitting


Live & Die for Buddhism

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Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda