Jendhamuni

The Story of Anathapindika

Comment November 14, 2020

Verse 119: Even an evil person may still find happiness so long as his evil deed does not bear fruit; but when his evil deed does bear fruit he will meet with evil consequences.

Verse 120: Even a good person may still meet with suffering so long as his good deed does not bear fruit: but when it does bear fruit he will enjoy the benefits of his good deed.

The Story of Anathapindika

While residing at the Jetavana monastery, the Buddha uttered Verses (119) and (120) of this book, with reference to Anathapindika, the famous rich man of Savatthi.

Anathapindika was the donor of the Jetavana monastery, which was built at a cost of fifty-four crores. He was not only generous but also truly devoted to the Buddha. He would go to the Jetavana monastery and pay homage to the Buddha thrice daily. In the mornings he would bring along rice gruel, in the day-time some suitable rich food or medicine and in the evenings some flowers and incense. After some time Anathapindika became poor, but being a sotapanna he was not shaken by misfortune, and he continued to do his daily acts of charity. One night, the spirit guarding the gate to the house of Anathapindika appeared to him in person, and said, “I am the guardian of your gate. You have been offering your property to Samana Gotama with no thoughts of your future. That is why you are now a poor man. Therefore, you should make no more offerings to Samana Gotama and should look after your own business affairs and get rich again” Continue reading →
What’s more important

Comment November 14, 2020

What’s more important, being right or living in harmony together? ~Ajahn Brahm
Live through the changes of life with grace, wisdom, and compassion

Comment November 12, 2020

In the stress and complexity of our lives, we may forget our deepest intentions. But when people come to the end of their life and look back, the questions that they most often ask are not usually, “How much is in my bank account?” or “How many books did I write?” or “What did I build?” or the like. If you have the privilege of being with a person who is aware at the time of his or her death, you find the questions such a person asks are very simple: “Did I love well?” “Did I live fully?” “Did I learn to let go?”

These simple questions go to the very center of spiritual life. When we consider loving well and living fully, we can see the ways our attachments and fears have limited us, and we can see the many opportunities for our hearts to open. Have we let ourselves love the people around us, our family, our community, the earth upon which we live? And, did we also learn to let go? Did we learn to live through the changes of life with grace, wisdom, and compassion? Have we learned to forgive and live from the spirit of the heart instead of the spirit of judgment?

Letting go is a central theme in spiritual practice, as we see the preciousness and brevity of life. When letting go is called for, if we have not learned to do so, we suffer greatly, and when we get to the end of our life, we may have what is called a crash course. Sooner or later we have to learn to let go and allow the changing mystery of life to move through us without our fearing it, without holding and grasping. —Jack Kornfield
We are in this together

Comment November 10, 2020

It’s never his problem, her problem or my problem, it’s always our problem. We are in this together. That’s how you solve the problem. ~Ajahn Brahm

Calvin and Ananda with Ven. Vey Ve at Kiryvongsa Bopharam temple on October 25, 2020.
Respect each other and refrain from disputes

2 November 10, 2020

You should respect each other and refrain from disputes; you should not, like water and oil, repel each other, but should, like milk and water, mingle together. — Buddha

From left: Mr. Noy Sin, Ven. Dejapanno Phorn Pheap, Ananda, Ven. Vey Vey and Jendhamuni at Kiryvongsa Bopharam temple on November 7, 2020.
Joy and sadness

25 November 10, 2020

The walls we build around us to keep out the sadness also keep out the joy. ~Jim Rohn
Don’t take anything personally

Comment November 10, 2020
Ice-Fog-Sunrise. Photo credit: Randy Neufeldt

Be Impeccable With Your Word

Don’t Take Anything Personally

Don’t Make Assumptions

Always Do Your Best
― Miguel Ruiz
Calm your mind

Comment November 9, 2020

To calm the mind means to find the right balance. If you try to force your mind too much it goes too far; if you don’t try enough it doesn’t get there, it misses the point of balance.

Normally the mind isn’t still, it’s moving all the time. We must strengthen the mind. Making the mind strong and making the body strong are not the same. To make the body strong we have to exercise it, to push it, in order to make it strong, but to make the mind strong means to make it peaceful, not to go thinking of this and that. For most of us the mind has never been peaceful, it has never had the energy of samādhi2, so we must establish it within a boundary. We sit in meditation, staying with the ‘one who knows’.

If we force our breath to be too long or too short, we’re not balanced, the mind won’t become peaceful. It’s like when we first start to use a pedal sewing machine. At first we just practise pedalling the machine to get our coordination right, before we actually sew anything. Following the breath is similar. We don’t get concerned over how long or short, weak or strong it is, we just note it. We simply let it be, following the natural breathing. —Ajahn Chah
Sugarloaf Mountain in Massachusetts offers amazing views of the Connecticut River Valley

Comment November 9, 2020

Summit road open mid-May through mid-October. The summit of Mt. Sugarloaf offers amazing views of the Connecticut River Valley. The park is great for picnics, hiking, and mountain biking.

Sugarloaf Mountain or Mount Sugarloaf, is a butte-like mountain located in South Deerfield, Massachusetts, United States, with two summits, North Sugarloaf Mountain 791 ft (241 m) and its more popular knee, South Sugarloaf Mountain 652 ft (199 m). Its cliffs, made of arkose sandstone, are a very prominent landscape feature visible for miles. Despite low elevations relative to the Berkshire Mountains to the west, dramatic cliff faces and a rise of 500 feet (150 m) to 600 feet (180 m) from the nearby Connecticut River make the mountain a popular tourist and hiking destination. Sugarloaf Mountain is the southern terminus of the Pocumtuck Range.

Origin of the name

The name sugarloaf refers to the loaf-like shape that sugar was once molded into for shipment. The names Sugarloaf Mountain and Mount Sugarloaf are both used to describe this mountain. USGS sources and published hiking maps refer to (North and South) Sugarloaf Mountain. However, the Massachusetts state reservation encompassing them is called the Mount Sugarloaf State Reservation. The name Mount Sugarloaf is sometimes used to describe only the south summit,[1] and the north summit is sometimes described as the Pocumtuck Ridge. Both names are used locally.

The original Native American name for the mountain is Wequamps (or Wequomps). The root wehqu- in this name or weckw- in Weckwannuck “Sugarloaf Brook” means “at the point of or extremity of” and occurs in placenames indicating a stopping point. According to Native American myth, Sugarloaf Mountain is the carcass of a human-eating giant beaver who lived in a lake now occupied by the Connecticut River. The people complained to the god Hobomok that the beaver was greedy, and consuming all their resources. In response Hobomok decided to kill the beaver with a club he fashioned from a large tree. After the struggle, the beaver died, sank to the bottom of the lake, turned to stone, and became what is now Sugarloaf Mountain. There may be some truth to this tale; 15,000 years ago the Connecticut River from northern Vermont to southern Connecticut was post-glacial Lake Hitchcock. A now extinct species of giant beaver as big as black bears once inhabited North America at about the same time (see Pocumtuck Range for details).

Source: Wikipedia
The environment and the economy

Comment November 9, 2020
The environment and the economy are really both two sides of the same coin. If we cannot sustain the environment, we cannot sustain ourselves. You cannot protect the environment unless you empower people, you inform them, and you help them understand that these resources are their own, that they must protect them. — Wangari Maathai

Natural environment

The natural environment encompasses all living and non-living things occurring naturally, meaning in this case not artificial. The term is most often applied to the Earth or some parts of Earth. This environment encompasses the interaction of all living species, climate, weather and natural resources that affect human survival and economic activity. The concept of the natural environment can be distinguished as components:

Complete ecological units that function as natural systems without massive civilized human intervention, including all vegetation, microorganisms, soil, rocks, atmosphere, and natural phenomena that occur within their boundaries and their nature.

Universal natural resources and physical phenomena that lack clear-cut boundaries, such as air, water, and climate, as well as energy, radiation, electric charge, and magnetism, not originating from civilized human actions.

In contrast to the natural environment is the built environment. In such areas where humans have fundamentally transformed landscapes such as urban settings and agricultural land conversion, the natural environment is greatly changed into a simplified human environment. Even acts which seem less extreme, such as building a mud hut or a photovoltaic system in the desert, the modified environment becomes an artificial one. Though many animals build things to provide a better environment for themselves, they are not human , hence beaver dams, and the works of mound-building termites, are thought of as natural.

People seldom find absolutely natural environments on Earth, and naturalness usually varies in a continuum, from 100% natural in one extreme to 0% natural in the other. More precisely, we can consider the different aspects or components of an environment, and see that their degree of naturalness is not uniform. If, for instance, in an agricultural field, the mineralogic composition and the structure of its soil are similar to those of an undisturbed forest soil, but the structure is quite different.

Source: Wikipedia