Jendhamuni - Buddhism and inspiring quotes

Vasala Sutta: Discourse on Outcasts

Comment May 10, 2015

translated from the Pali by Piyadassi Thera © 1999

Thus have I heard:

On one occasion the Blessed One was living near Savatthi at Jetavana at Anathapindika’s monastery. Then in the forenoon the Blessed One having dressed himself, took bowl and (double) robe, and entered the city of Savatthi for alms. Now at that time a fire was burning, and an offering was being prepared in the house of the brahman Aggikabharadvaja. Then the Blessed One, while on his alms round, came to the brahman’s residence. The brahman seeing the Blessed One some way off, said this: “Stay there, you shaveling, stay there you wretched monk, stay there you outcast.” When he spoke thus the Blessed One said to the brahman: “Do you know, brahman, who an outcast is and what the conditions are that make an outcast?” “No, indeed, Venerable Gotama, I do not know who an outcast is nor the conditions that make an outcast. It is good if Venerable Gotama were to explain the Dhamma to me so that I may know who an outcast is and what the conditions are that make an outcast.”[1]

“Listen then, brahman, and pay attention, I will speak.”

“Yes, Venerable Sir,” replied the brahman.

1. “Whosoever is angry, harbors hatred, and is reluctant to speak well of others (discredits the good of others), perverted in views, deceitful — know him as an outcast.

2. “Whosoever in this world kills living beings, once born or twice born,[2] in whom there is no sympathy for living beings — know him as an outcast.

3. “Whosoever destroys and besieges villages and hamlets and becomes notorious as an oppressor — know him as an outcast.

4. “Be it in the village, or in the forest, whosoever steals what belongs to others, what is not given to him — know him as an outcast.

5. “Whosoever having actually incurred a debt runs away when he is pressed to pay, saying, ‘I owe no debt to you’ — know him as an outcast.

6. “Whosoever coveting anything, kills a person going along the road, and grabs whatever that person has — know him as an outcast.

7. “He who for his own sake or for the sake of others or for the sake of wealth, utters lies when questioned as a witness — know him as an outcast.

8. “Whosoever by force or with consent associates with the wives of relatives or friends — know him as an outcast.

9. “Whosoever being wealthy supports not his mother and father who have grown old — know him as an outcast.

10. “Whosoever strikes and annoys by (harsh) speech, mother, father, brother, sister or mother-in-law or father-in-law — know him as an outcast. Continue reading →
Making the Heart Good

Comment May 10, 2015

A Dhammatalk by Ajahn Chah

These days people are going all over the place looking for merit. And they always seem to stop over in Wat Pah Pong. If they don’t stop over on the way, they stop over on the return journey. Wat Pah Pong has become a stop-over point. Some people are in such a hurry I don’t even get a chance to see or speak to them. Most of them are looking for merit. I don’t see many looking for a way out of wrongdoing. They’re so intent on getting merit they don’t know where they’re going to put it. It’s like trying to dye a dirty, unwashed cloth.

Monks talk straight like this, but it’s hard for most people to put this sort of teaching into practice. It’s hard because they don’t understand. If they understood it would be much easier. Suppose there was a hole, and there was something at the bottom of it. Now anyone who put their hand into the hole and didn’t reach the bottom would say the hole was too deep. Out of a hundred or a thousand people putting their hands down that hole, they’d all say the hole was too deep. Not one would say their arm was too short!

There are so many people looking for merit. Sooner or later they’ll have to start looking for a way out of wrongdoing. But not many people are interested in this. The teaching of the Buddha is so brief, but most people just pass it by, just like they pass through Wat Pah Pong. For most people that’s what the Dhamma is, a stop-over point.

Only three lines, hardly anything to it: Sabba-pāpassa akaranam: refraining from all wrongdoing. That’s the teaching of all Buddhas. This is the heart of Buddhism. But people keep jumping over it, they don’t want this one. The renunciation of all wrongdoing, great and small, from bodily, verbal and mental actions… this is the teaching of the Buddhas.

If we were to dye a piece of cloth we’d have to wash it first. But most people don’t do that. Without looking at the cloth, they dip it into the dye straight away. If the cloth is dirty, dying it makes it come out even worse than before. Think about it. Dying a dirty old rag, would that look good?

You see? This is how Buddhism teaches, but most people just pass it by. They just want to perform good works, but they don’t want to give up wrongdoing. It’s just like saying ”the hole is too deep.” Everybody says the hole is too deep, nobody says their arm is too short. We have to come back to ourselves. With this teaching you have to take a step back and look at yourself.

Sometimes they go looking for merit by the busload. Maybe they even argue on the bus, or they’re drunk. Ask them where they’re going and they say they’re looking for merit. They want merit but they don’t give up vice. They’ll never find merit that way.

This is how people are. You have to look closely, look at yourselves. The Buddha taught about having recollection and self-awareness in all situations. Wrongdoing arises in bodily, verbal and mental actions. The source of all good, evil, weal and harm lies with actions, speech and thoughts. Did you bring your actions, speech and thoughts with you today? Or have you left them at home? This is where you must look, right here. You don’t have to look very far away. Look at your actions, speech and thoughts. Look to see if your conduct is faulty or not.

People don’t really look at these things. Like the housewife washing the dishes with a scowl on her face. She’s so intent on cleaning the dishes, she doesn’t realize her own mind’s dirty! Have you ever seen this? She only sees the dishes. She’s looking too far away, isn’t she? Some of you have probably experienced this, I’d say. This is where you have to look. People concentrate on cleaning the dishes but they let their minds go dirty. This is not good, they’re forgetting themselves. Continue reading →
Verses before meals

Comment May 10, 2015

by Bhikshuni Thubten Chodron on Apr 16, 2010 in Recitations During the Day

Usually we dive into a plate of food with great attachment, little mindfulness, and even less real enjoyment. Instead, we can pause before eating and reflect on our motivation. Here we think that we are not eating for temporary pleasure or to make our body attractive. Rather, we eat to keep our body healthy so that we can practice the Dharma and benefit all beings. Reflecting on the kindness of those who planted, harvested, transported, and packaged our food, we feel interconnected with them and want to repay their kindness by using the occasion of eating to create merit for their benefit. For this reason, we offer the food.

Five contemplations before meals

1. I contemplate all the causes and conditions and the kindness of others by which I received this food.
2. I contemplate my own practice, constantly trying to improve it.
3. I contemplate my mind, cautiously guarding it from wrongdoing, greed, and other defilements.
4. I contemplate this food, treating it as wondrous medicine to nourish my body.
5. I contemplate the aim of Buddhahood, accepting and consuming this food in order to accomplish it.

Offering verses before eating

Great compassionate Protector,
All-knowing Teacher,
Field of merit and good qualities vast as an ocean—
To the Tathagata, I bow.

Through purity, freeing from attachment,
Through virtue, freeing from the lower realms,
Unique, supreme ultimate reality—
To the Dharma that is peace, I bow.

Having freed themselves, showing the path to freedom too,
Well established in the trainings,
The holy field endowed with good qualities—
To the Sangha, I bow.

To the supreme teacher, the precious Buddha,
To the supreme refuge, the holy precious Dharma,
To the supreme guides, the precious Sangha,
To all the objects of refuge we make this offering.

May we and all those around us never be separated from the Triple Gem in any of our lives. May we always have the opportunity to make offerings to them. And may we continually receive their blessings and inspiration to progress along the path.

By seeing this food as medicine, I will consume it without attachment or hatred, not to increase my arrogance, strength, or good looks, but solely to sustain my life.

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Deer and dog love kitty

Comment May 10, 2015

Deer are part of the Cervidae family that include moose, reindeer, elk and other species.A male deer is usually called a ‘buck’. A large male deer is often called ‘stag’. A female deer is usually called a ‘doe’. A young deer is usually called a ‘fawn’. A group of deer is known as a ‘herd’. Deer have long legs typically suited to the environments they live in. They can jump high and swim well. Most deer are born with white spots but lose them within a year. Deer take their first steps within half an hour of their birth. Young deer will usually stay with their mother for around a year. Source: Animal Facts
The commonality

Comment May 10, 2015

The point of marriage is not to create a quick commonality by tearing down all boundaries; on the contrary, a good marriage is one in which each partner appoints the other to be the guardian of his solitude, and thus they show each other the greatest possible trust. A merging of two people is an impossibility, and where it seems to exist, it is a hemming-in, a mutual consent that robs one party or both parties of their fullest freedom and development. But once the realization is accepted that even between the closest people infinite distances exist, a marvelous living side-by-side can grow up for them, if they succeed in loving the expanse between them, which gives them the possibility of always seeing each other as a whole and before an immense sky. — Rainer Maria Rilke
Mother’s Love

Comment May 10, 2015

The Koala is small, fuzzy, and cute. It has gray to brown colored fur with a white underbelly. It lazily makes it way through the tree branches to eat, sleep, and nurse its young. Spending most of its lifecycle in the trees, it only descends to the ground if necessary. Koalas are adored by many for their small size and cartoon-like features. The Koala is a marsupial.

The Koala is small, fuzzy, and cute. It has gray to brown colored fur with a white underbelly. It lazily makes it way through the tree branches to eat, sleep, and nurse its young. Spending most of its lifecycle in the trees, it only descends to the ground if necessary. Koalas are adored by many for their small size and cartoon-like features. The Koala is a marsupial. Source: BearLife
True love is just like rain, it touches us all

Comment May 10, 2015

Real love, proves beauty isn’t always an outward appearance.

If you are willing to trust in a person when all others tell you to go against it, if you are willing to risk getting your heart broken because you believe in that other person, Then that is true love. ~Source Unknown

Jendhamuni and Max — May 9, 2015.
I live my life…

Comment May 10, 2015

I live my life in widening circles that reach out across the world.
— Rainer Maria Rilke
Mutual understanding

Comment May 10, 2015

Your responsibilities for mutual understanding: Remember that whatever happens, you cannot feel hurt if you know how to maintain a balanced frame of mind. You are hurt only by the mental attitude that you adopt towards yourself and towards others. If you show a loving attitude towards others, you will likewise receive a loving attitude. If you show hate, you will undoubtedly receive hate in return. An angry man breathes out poison, and he hurts himself more than he would hurt others. An angry man who shouts at others will be unable to see things in proper perspective as if smoke got into his eyes. Anyone who is wise not to be angered cannot be hurt. Always remember that no one can hurt you unless you pave the way for others to do so. If you follow the Dhamma (righteous way of life), that Dhamma will protect you.

The Buddha says: ‘Whoever harms a harmless person, one who is pure and guiltless, upon that very fool the evil recoils like fine dust thrown against the wind.’ Dh. If you arouse the anger of others you are responsible for the reaction it produces. By showing your aggressive attitude, you will only fulfil the wishes of your enemies. by Venerable Dr. K. Sri Dhammananda
Whenever any problem arises

Comment May 10, 2015

by Venerable Dr. K. Sri Dhammananda

The uncultured man always blames others; the semi-cultured man blames himself and the fully-cultured man blames neither.’

Whenever any problem arises, we as understanding people should try to find out ourselves where the mistake lies without blaming anybody. If each person could try to correct himself, there would not be any trouble or conflict in this world. But people just do not make the effort to improve their understanding by acting unbiasedly. They prefer to find scapegoats. They look outside of themselves for the source of their troubles because they are reluctant to admit their own weaknesses. Man’s mind is given to so much self-deceit that he will try to find some excuse to justify his action so as to create an illusion that he is blameless.

The Buddha says: ‘Easily seen are other’s faults; hard indeed it is to see one’s own faults.’ Dh. To hide their weaknesses with disclaimers for mistakes, many people adopt an aggressive attitude towards others thinking that by so doing, they can avoid the shameful situation or the cause of the complaint against them. They do not realise that such an attitude would only create more problems for themselves besides giving rise to an unhealthy atmosphere all around. You must admit when you are wrong. Do not follow the ways of the uncultured who always blame others.

The Buddha further says: ‘The fool who does not admit he is a fool, is a real fool. And the fool who admits he is a fool is wise to that extent.’ (Dhammapada) You are responsible for the sorrow that comes to you. When you allow even minor incidents to irk and overturn your mind, that in itself will give rise to your sorrow. You must understand that it is not that something is wrong with the world, but that something is wrong with all of us.

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Shantidevas’ Bodhisattva vows

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.