There is absolutely no one in the world that can tell you that you can’t do something. You’re the only person that can set that limitation. ~Unknown
Love doesn’t mean to win someone. But it means to lose yourself for someone. It is not done by the excellence of mind. But it is done by the purity of heart. ~Vikas Runwal
Yielding like the earth,
Joyous and clear like the lake,
Still as the stone at the door,
He is free from life and death.
His thoughts are still.
His words are still.
His work is stillness.
He sees his freedom and he is freed.
The master surrenders his beliefs.
He sees his freedom and he is freed.
The master surrenders his beliefs.
He sees beyond the end and the beginning.
He cuts all ties.
He gives up all his desires.
He resists all temptation.
And he rises.
~The Dhammapada
Sunflowers in Providence, Rhode Island.
Hatred cannot be stopped by hatred. Violence should not be responded to with violence. The only way out of violence and conflict is for us to embrace the practice of peace, to think and act with compassion, love, and understanding. ~Thich Nhat Hanh
Improves vision
Helps fight cancer
Maintaining blood health
Reduces risk of heart disease
Good for digestion
Listen to your elders’ advice. Not because they are always right, but because they have more experience of being wrong.
~Unknown
Walking upon this path you will make an end of suffering. Having discovered how to pull out the thorn of lust, I make known the path. You yourselves must strive; the Buddhas only point the way. Those meditative ones who tread the path are released from the bonds of Mara. All conditioned things are impermanent — when one sees this with wisdom, one turns away from suffering. This is the path to purification. ~Dhammapada
He who wishes to put on the yellow robe without having cleansed himself from sin, who disregards temperance and truth, is unworthy of the yellow robe. ~Dhammapada
Photo credit: Randy Neufeldt
Joy, the Pali word sukkha (Sanskrit su-kha) is usually translated as happiness. As the opposite of duhkha, however, it connotes the end of all suffering, a state of being that is not subject to the ups and downs of change – that is, abiding joy. It would be difficult to find a more thoroughly researched definition of joy than the Buddha’s. If we can trust that at least the outline of truth remains in the legends of his life, then his questionings just before going forth to the Four Noble Sights were chiefly concerned with the search for absolute joy. What anyone could want of worldly happiness, Prince Siddhartha surely had, with the promise of much more. But the young prince scrutinized the content of worldly happiness much more closely than the rest of us, and his conclusion was that what people called joy was a house of cards perched precariously on certain preconditions. When these preconditions are fulfilled, the pleasure we feel lasts but a moment, for the nature of human experience is to change. And when they are not fulfilled, there is longing and a frustratingly elusive sense of loss; we grasp for what we do not have and nurse the gnawing desire to have it again. To try to hold on to anything – a thing, a person, an event, a position – merely exposes us to its loss. Anything that changes, the Buddha concluded, anything in our experience that consists of or is conditioned by component sensations – the Buddha’s word was samskaras – produces sorrow, not joy. Experience promises happiness, but it delivers only.
~Anonymous, The Dhammapada
Once upon a time there was a rich village. The wealthiest of the villagers decided to hide a huge lump of gold to protect it from bandits and robbers. So he buried it in a nearby rice field.
Many years later, the village was no longer rich, and the rice field was abandoned and unused. A poor farmer decided to plow the field. After some time plowing, it just so happened that his plow struck the long forgotten buried treasure.
At first he thought it must be a very hard tree root. But when he uncovered it, he saw that it was beautiful shining gold. Since it was daytime he was afraid to try and take it with him. So he covered it up again and waited for nightfall.
The poor farmer returned in the middle of the night. Again he uncovered the golden treasure. He tried to lift it, but it was far too heavy. He tied ropes around it and tried to drag it. But it was so huge he couldn’t budge it an inch. He became frustrated, thinking he was lucky to find a treasure, and unlucky to not be able to take it with him. He even tried kicking the huge lump of gold. But again it wouldn’t budge an inch!
Then he sat down and began to consider the situation. He decided the only thing to do was to break the lump of gold into four smaller lumps. Then he could carry home one piece at a time.
He thought, “One lump I will use for ordinary day-to-day living. The second lump I will save for a rainy day. The third lump I will invest in my farming business. And I will gain merit with the fourth lump by giving it to the poor and needy and for other good works.”
With a calm mind he divided the huge lump of gold into these four smaller lumps. Then it was easy to carry them home on four separate trips.
Afterwards he lived happily.
The moral is: “Don’t bite off more than you can chew.”
ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ
The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.
វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
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Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.
Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?
Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.
Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.
May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.
As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…
Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada
