1. When you are directly in contact with fear

    Comment

    You can observe a cloud or a tree or the movement of a river with a fairly quiet mind because they are not very important to you, but to watch yourself is far more difficult because there the demands are so practical, the reactions so quick. So when you are directly in contact with fear or despair, loneliness or jealousy, or any other ugly state of mind, can you look at it so completely that your mind is quiet enough to see it? ~Krishnamurti

    Buddha under tree072715

     

  2. Losing your vigilance even for a moment

    Comment

    In the struggle against the emotions, if you lose your vigilance even for a moment you have to revive it at once — in the same way that a swordsman in battle who lets slip his sword must pick it up again immediately. The very instant an emotion arises, the thought of using the antidote should occur to you. What else is the dharma for, if it is not to stop you giving full vent to your negative emotions? ~Dilgo Khyentse Rinpoche

    pinkflowers

     

     

  3. Being in the middle of nowhere

    Comment

    The challenge is to stay in the middle rather than to buy into struggle and complaint. The challenge is to let it soften us rather than make us more rigid and afraid. Becoming intimate with the queasy feeling of being in the middle of nowhere only makes our hearts more tender. When we are brave enough to stay in the middle, compassion arises spontaneously. ~Pema Chödron

    Buddhists

     

     

  4. Unconditioned purity

    Comment

    The unconditioned, natural state of Buddhas and its immeasurable phenomena are always equally pure. Therefore, all Buddhas are never in transitional states because they are always abiding in indivisible, vajra-wisdom Buddhafields. Sentient beings have the same unconditioned purity as Buddhas, but through not recognizing the even purity of the reflections of mirrorlike mind, they moved into the uneven, samsaric phenomena of the transitional states. ~Thinley Norbu Rinpoche

    Buddha

     

  5. Only love

    Comment

    Only love can bring the rain that makes you yearn to the sky. Only love can bring the rain that falls like tears from on high.   ~The Who

  6. Kitten just wants to play

    Comment

    Holding Kittens: The best time to train a cat how to be held is when they are kittens. We easily train all of our kittens to be held upside down (like a baby) by being consistent. Everytime you pick the kitten up, hold it so that the kitten feels secure, so that it can’t fall. Holding kittens must be done the same way, every day so they will learn you won’t drop them. This is critical: you must hold them the same way, every day. Source: liftips

  7. The best time to take a deep breath

    Comment

    Realize that not all movement is progress. When stress and tension and chaos surround you, pause for a moment and relax. The best time to take a deep breath is when you don’t have time for it.  ~Melchor Lim

  8. Three doors of body, speech, and mind

    Comment

    What am I going to do?

    From now on, what am I going to do? Instead of cherishing myself I’m going to cherish only other sentient beings and with my three doors of body, speech, and mind I am going to work to bring the greatest benefit to other sentient beings. Decide that this is what you are going to do this year, this month, and especially today. ~ Lama Zopa Rinpoche

    boy smiling

  9. Awareness itself

    Comment

    Although hundreds or thousands of explanations are given,
    There is only one thing to be understood –
    Know the one thing that liberates everything –
    Awareness itself, your true nature.

    ~Dudjom Rinpoche

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Live & Die for Buddhism

candle

Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda