1. Smiling is very important

    Comment

    Smiling is very important. If we are not able to smile, then the world will not have peace.

    To dwell in the here and now does not mean you never think about the past or responsibly plan for the future. The idea is simply not to allow yourself to get lost in regrets about the past or worries about the future. If you are firmly grounded in the present moment, the past can be an object of inquiry, the object of your mindfulness and concentration. You can attain many insights by looking into the past. But you are still grounded in the present moment. ~Thich Nhat Hanh

     

  2. The Story of Dhammika Upasaka

    Comment

    Buddha meditating - Ariyamagga

    Verse 16: Here he rejoices, hereafter he rejoices; one who performed meritorious deeds rejoices in both existences. He rejoices and greatly rejoices when he sees the purity of his own deeds.

    While residing at the Jetavana monastery in Savatthi, the Buddha uttered Verse (16) of this book, with reference to Dhammika, a lay disciple.

    Once there lived in Savatthi, a lay disciple by the name of Dhammika, who was virtuous and very fond of giving in charity. He generously offered food and other requisites to the bhikkhus regularly and also on special occasions. He was, in fact, the leader of five hundred virtuous lay disciples of the Buddha who lived in Savatthi. Dhammika had seven sons and seven daughters and all of them, like their father, were virtuous and devoted to charity. When Dhammika was very ill and was on his death-bed he made a request to the Samgha to come to him and recite the sacred texts by his bedside. While the bhikkhus were reciting the Maha satipatthana Sutta, six decorated chariots from six celestial worlds arrived to invite him to their respective worlds. Dhammika told them to wait for a while for fear of interrupting the recitation of the Sutta. The bhikkhus, thinking that they were being asked to stop, stopped and left the place.

    A little while later, Dhammika told his children about the six decorated chariots waiting for him. Then and there he decided to choose the chariot from the Tusita world and asked one of his children to throw a garland on to it. Then he passed away and was reborn in the Tusita world. Thus, the virtuous man rejoices in this world as well as in the next.

    Then the Buddha spoke in verse as follows:

    Verse 16: Here he rejoices, hereafter he rejoices; one who performed meritorious deeds rejoices in both existences. He rejoices and greatly rejoices when he sees the purity of his own deeds.

    Dhammapada Verse 16
    Dhammika-upasaka Vatthu

    Idha modati pecca modati
    katapunno ubhayattha modati
    so modati so pamodati
    disva kammavisuddhimattano.

    Source: Tipitaka

     

  3. Essence

    Comment

    Those who regard
    non-essence as essence
    and see essence as non-,
    don’t get to the essence,
    ranging about in wrong resolves.
    But those who know
    essence as essence,
    and non-essence as non-,
    get to the essence,
    ranging about in right resolves.

    ~Dhammapada

    RFA photo/Hang Savyouth

     

  4. The obstacle of Knowledge

    227

    If we are caught by the obstacle of knowledge, even if truth comes knocking at our door, we will refuse to let it in. ~Thich Nhat Hanh

     

     

  5. If you can’t go through an obstacle…

    Comment

    Water does not resist. Water flows. When you plunge your hand into it, all you feel is a caress. Water is not a solid wall, it will not stop you. But water always goes where it wants to go, and nothing in the end can stand against it. Water is patient. Dripping water wears away a stone. Remember that. Remember you are half water. If you can’t go through an obstacle, go around it. Water does.

    ~Margaret Atwood

  6. Don’t worry

    1

    By Ven. Dr. K. Sri Dhammananda

    The secret of happy, successful living lies in doing what needs to be done now, and not worrying about the past and the future. We cannot go back into the past and reshape it nor can we anticipate everything that may happen in the future. There is but one moment of time over which we have some conscious control and that is the present.

    Many people just worry by thinking about their future. If they have learned to adjust themselves according to the circumstances of their daily life there is no reason for them to be worried. Whatever castles they may build in the air, whatever dreams they may have in their mind, they must always remember that they are living in this world of constant changes.

  7. The words of kindness are more healing…

    Comment

    It’s the small acts of kindness that make the world a beautiful place worth living in. Whether you pay for someone’s coffee, offer a few words of encouragement for a friend, allow someone to take your seat on the bus, open a door for someone juggling a stroller and a toddler and three shopping bags, send a green star or two, or compliment a stranger on those cool boots, it all adds to the pool of decency in the world. ~Sarah M.

  8. Our actual enemy

    Comment

    Our anger is our actual enemy. It is an obstacle that cuts us off from the cause of higher states of rebirth and the definitive excellence that is liberation. If we do not tame it, then outer enemies will simply multiply. They will increase to the same extent that we try to overpower them. And they could present a danger to our lives and to our ability to keep any of the three sets of vows (individual liberation, bodhisattva, and tantric) we may have taken. Since we are the ones who make one another into enemies, they can proliferate without limit. By creating such projections, we are engaging in actions that are detrimental. Why is this so? Because there is not one living being who has not been our mother or father, and therefore they should all be the objects if our compassion. On the other hand, there is not one living being who has not been our enemy. In this way, all living beings are equally our friends and enemies, so being attached to some and feeling hatred for others makes no sense. Through a mind that sees this equality, we should tame the enemy of our own anger with an army of great compassion. This is the practice of a true bodhisattva. 17th Karmapa

    love-flowers

     

  9. A Joyful Aspiration: Sweet Melody for Fortunate Ones

    Comment

    Om Swasti. The right-turning conch of pure compassion in body, speech, and mind
    Pours forth a stream of good intentions that never change.
    Thereby, may a sweet, resonant melody beyond compare, such music for the ears,
    Open the lotus petals of virtue, excellence, and goodness.

    It has the supreme nature of the Wish Fulfilling Tree, the ambrosial one.
    Musical tones of this stainless tree, granting every wish, are dulcet and pleasing.
    Throughout its branches the gems of lasting happiness nestle among their leaves.
    Sovereign in our realm, may the world be resplendent with the beauty of this tree.

    ~17th Karmapa

     

     

  10. Communicate in the true sense

    Comment

    Communicate in the true sense with loved ones. Drop your high tech devices and engage in real talk. See the difference it makes. ~Mufti Ismail Menk


Live & Die for Buddhism

candle

Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda