1. All Dreamers Understand

    Comment

    Note: This poem has nothing to do with Jendhamuni’s life

    Our love was a romantic book
    from the sacred day we met,
    your gentle charm enthralled me
    from then-on the scene was set:
    A sunny day, a rainy day,
    it mattered not to me,
    if I could see your happy face
    and walk and talk with thee.

    When snow was falling from the sky
    and chilly breezes blew,
    were it not for your embrace
    I’d pine the whole day through.
    So now we are alone my love
    I offer you my hand,
    to join with yours in wedlock
    as all “dreamers” understand.

    Author: Joyce Hemsley
    Link source

     

  2. Our planet and our home…

    Comment

    We gently caress you, the Earth, our planet and our home.
    Our vision has brought us closer to you,
    making us aware of the harm we have done
    to the life-network upon which we ourselves depend.
    We are reminded that we have poisoned your waters, your lands, your air.
    We have filled you with the bones of our dead from war and greed.
    Your pain is our pain.
    Touching you gently, we pray that we may become
    peace-bringers and life-bringers so that our home
    in its journey around the Sun not become a sterile and lonely place.
    May this prayer and its power last forever.

    ~Sensei Ulrich, Manitoba Buddhist Temple

  3. Transforming greed into gratitude

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    Happiness can only be achieved by looking inward & learning to enjoy whatever life has and this requires transforming greed into gratitude. ~John Chrysostom

  4. The Buddha showed much compassion…

    Comment

    If there is any religion that would cope with modern scientific needs it would be Buddhism. — Albert Einstein

    Buddha

    When the Buddha was diligently walking the path of Bodhisattva, he did not only aspire to achieve Buddhahood for himself. He also had a very deep concern for all the distressed sentient beings in this world. The Buddha showed much compassion in his constant actions of helping sentient beings. The world is like a dirty, stinking sewage tank and we are almost drowning in it. No one but the Buddha was willing to come to this suffering world to rescue us. Therefore, when Buddha was born in this world more than two thousand years ago, he denounced the worldly life, practiced diligently, attained enlightenment and then preached his teachings. If there was no distressed sentient beings like us, he wouldn’t have needed to come into this suffering world, as he had already freed himself from the cycle of birth and death and awakened to the truth of all phenomena.

    The contributions of Buddha to us are profound and incomparable. As Buddhists we should reinforce the concept of appreciating the Buddha. Otherwise, if we do not understand the Buddha’s sincerity, do not learn his compassion, and do not pursue the vast merits of the great teaching in Buddhism, we do not qualify as the Buddha’s faithful disciples.

    Source: BuddhaNet
    Link source

  5. Vows and pledges…

    Comment

    Sometimes people mistakenly look on vows and pledges as if these were a type of punishment, but this is not at all the case. For example, just as we follow certain methods of eating and drinking to improve our health and certainly not to punish ourselves, so the rules the Shakymuni Buddha formulated are for controlling counter-productive ill-deeds and ultimately for overcoming afflictive emotions, because these are self-ruinous. Thus, to relieve oneself from suffering, one controls the motivations and deeds producing suffering for one’s own sake. Realizing from his own experience that suffering stems from one’s own afflictive emotions as well as actions contaminated with them, he sets forth styles of behavior to reduce the problem for our own profit, certainly not to give us a hard time. Hence, these rules are for the sake of controlling sources of harm.

    — by His Holiness the Dalai Lama, Dzong-ka-ba, and Jeffrey Hopkins, from Yoga Tantra

    garden-flowers

     

  6. Giving up meat

    Comment

    ~17th Karmapa

    Vegetarianism involves many ethical issues, but it is also an issue of environmental protection. Our reliance on meat is a major cause of climate change, deforestation, and pollution. There is no shortage of facts to demonstrate this to us. Roughly 20 percent of the world’s greenhouse gas emissions are caused by animals raised for human consumption. The methane gases emitted by livestock contribute more to climate change than does carbon dioxide. This tells us that if we human beings made a significant shift toward becoming vegetarian, by that shift alone we could dramatically reduce global warming.

    As vegetarians, we would also make far more efficient use of what our planet offers us. Vast quantities of feed, water, land, fuel, and other resources are required to sustain livestock – far more than what is needed to produce a vegetarian diet. Studies indicate that the land needed to produce food for one meat-eater could support twenty vegetarians. This demonstrates how much smaller our ecological footprint could be just by giving up meat.
    […]
    There is also abundant information about the conditions under which animals raised for our food are living, how they are slaughtered, and what you are eating as a result of that. Even though we know there is intense suffering involved as well as devastating environmental consequences, many people still remain unswayed. Some people have taken note and responded accordingly, but most continue as before, as if nothing harmful were going on. Why?

    (From: “The Heart Is Noble. Changing the World from the Inside Out”, pp.97-98)

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  7. Life is precious as it is

    Comment

    Waking up this morning, I smile. Twenty-four brand new hours are before me. I vow to live fully in each moment and to look at all beings with eyes of compassion.

    Be Yourself. Life is precious as it is. All the elements for your happiness are already here. There is no need to run, strive, search, or struggle. Just Be. ~Thich Nhat Hanh

  8. With anger and frustration you cannot do much

    Comment

    Sometimes something wrong is going on in the world and we think it is the other people who are doing it and we are not doing it.

    But you are part of the wrongdoing by the way you live your life. If you are able to understand that, not only you suffer but the other person suffers, that is also an insight.

    When you see the other person suffer you will not want to punish or blame but help that person to suffer less. If you are burdened with anger, fear, ignorance and you suffer too much, you cannot help another person. If you suffer less you are lighter more smiling, pleasant to be with, and in a position to help the person.

    Activists have to have a spiritual practice in order to help them to suffer less, to nourish the happiness and to handle the suffering so they will be effective in helping the world. With anger and frustration you cannot do much. ~Thich Nhat Hanh

     

  9. Thoughts in your mind

    Comment

    Do not regard the thoughts in your mind as things to be rejected.
    Do not deliberately create non-conceptuality.
    Post the watchman of mindfulness, and rest.

    — Gyalwa Yang Gönpa

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Live & Die for Buddhism

candle

Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
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Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda