1. No Need to Fight

    Comment

    In order to make yourself a person of the world, you have had to fight for every inch. Even when you are pressing your clothes or busy organizing a cocktail party, there is always an undercurrent of trying to prove something, trying to achieve something. Whatever you do involves some kind of chauvinism, which in fact could be one definition of ego. However, individual chauvinism can be overcome. The achievement of mindfulness and awareness gives you tremendous freedom: that is the idea of individual salvation. You realize that there is no need to fight or wage warfare. In this way, the development of awareness leads to tremendous relaxation, gentleness, and peace. ~Chögyam Trungpa

    Jendhamuni and little girl 010116

  2. The Story of Magha

    Comment

    Buddha and Sujata

    Verse 30: Through mindfulness (in doing meritorious deeds) Magha became king of the devas. Mindfulness is always praised, but negligence is always blamed.

    1. appamadena: through mindfulness; i.e., mindfulness in doing meritorious deeds. In the above story, Magha, the young man from Macala village, by cleaning and clearing land and making roads was reborn as Indra or Sakka, king of the devas. (The devas are celestial beings.)

    The Story of Magha

    While residing at the Kutagara monastery near Vesali, the Buddha uttered Verse (30) of this book, with reference to Sakka, king of the devas.

    On one occasion, a Licchavi prince, named Mahali, came to listen to a religious discourse given by the Buddha. The discourse given was Sakkapanha Suttanta. The Buddha spoke of Sakka vividly in glowing terms; so, Mahali thought that the Buddha must have personally met Sakka. To make sure, he asked the Buddha, and the Buddha replied, “Mahali, I do know Sakka; I also know what has made him a Sakka.” He then told Mahali that Sakka, king of the devas, was in a previous existence a young man by the name of Magha, in the village of Macala. The youth Magha and his thirty-two companions went about building roads and rest houses. Magha took upon himself also to observe seven obligations. These seven obligations are that throughout his life, (1) he would support his parents; (2) he would respect the elders ; (3) he would be gentle of speech; (4) he would avoid back-biting; (5) he would not be avaricious, but would be generous; (6) he would speak the truth; and (7) he would restrain himself from losing his temper.

    It was because of his good deeds and right conduct in that existence that Magha was reborn as Sakka, king of the devas.

    Then the Buddha spoke in verse as follows:

    Verse 30: Through mindfulness (in doing meritorious deeds) Magha became king of the devas. Mindfulness is always praised, but negligence is always blamed.
    At the end of the discourse Mahali attained Sotapatti Fruition.

    Dhammapada Verse 30
    Magha Vatthu

    Appamadena1 maghava
    devanam setthatam gato
    appamadam pasamanti
    pamado garahito sada.

    Source: Tipitaka

     

  3. The virtuous man

    Comment

    The virtuous man delights in this world and he delights in the next. ~Buddha, The Dhammapada

    non-non010216

     

  4. May every living thing be full of bliss

    Comment

    Now may every living thing, young or old,
    weak or strong, living near or far, known or
    unknown, living or departed or yet unborn,
    may every living thing be full of bliss.

    ~Dhammapada

    candles

  5. Take care of your garden…

    Comment

    Kind hearts are the gardens,
    Kind thoughts are the roots,
    Kind words are the flowers,
    Kind deeds are the fruits,
    Take care of your garden
    And keep out the weeds,
    Fill it with sunshine,
    Kind words, and Kind deeds.

    ~Henry Wadsworth Longfellow

    Jendhamuni with uncle

     

  6. The Story of the Two Companion Bhikkhus

    Comment

    monks

    Verse 29: Mindful amongst the negligent, highly vigilant amongst the drowsy, the man of wisdom advances like a race-horse, leaving the jade behind.

    1. sumedhaso: the wise one: the wise one advances steadily until he realizes Magga, Phala and Nibbana, leaving the negligent ones behind in the round of rebirths (samsara).

    The Story of the Two Companion Bhikkhus

    While residing at the Jetavana monastery, the Buddha tittered Verse (29) of this book, with reference to two bhikkhus, who were friends.

    Two bhikkhus, after obtaining a subject of meditation from the Buddha, went to a monastery in the forest. One of them, being negligent, spent his time warming himself by the fire and talking to young novices throughout the first watch of the night, and generally idling away his time. The other faithfully performed the duties of a bhikkhu. He walked in meditation during the first watch, rested during the second watch and again meditated during the last watch of the night. Thus, being diligent and ever mindful, the second bhikkhu attained arahatship within a short time.

    At the end of the rainy season (vassa) both of them went to pay obeisance to the Buddha, and the Buddha asked them how they had spent their time during the vassa. To this, the lazy and negligent bhikkhu answered that the other bhikkhu had been idling away his time, just lying down and sleeping. The Buddha then asked, “But, what about you?” His reply was that he generally sat warming himself by the fire during the first watch of the night and then sat up without sleeping. But the Buddha knew quite well how the two bhikkhus had spent their time, so he said to the idle one: “Though you are lazy and negligent you claim to be diligent and ever mindful; but you have made the other bhikkhu appear to be lazy and negligent though he is diligent and ever mindful. You are like a weak and slow horse compared to my son who is like a strong, fleet-footed horse.”

    Then the Buddha spoke in verse as follows:

    Verse 29: Mindful amongst the negligent, highly vigilant amongst the drowsy, the man of wisdom advances like a race-horse, leaving the jade behind.

    Dhammapada Verse 29
    Dvesahayakabhikkhu Vatthu

    Appamatto pamattesu
    suttesu bahujagaro
    abalassa mva sighasso
    hitva yati sumedhaso.1

     

    Source: Tipitaka

     

  7. The butterfly…

    Comment

    The butterfly counts not months but moments, and has time enough. ~Rabindranath Tagore

    butterfly-sparkling

  8. Nothing really belongs to them

    Comment

    Anyone who has lost something they thought was theirs forever finally comes to realise that nothing really belongs to them. ~Paulo Coelho

    golden scene moving

  9. Do your little bit of good…

    Comment

    Do your little bit of good where you are; it’s those little bits of good put together that overwhelm the world. ~Desmond Tutu

  10. Nonviolence is the answer

    Comment

    Nonviolence is the answer to the crucial political and moral questions of our time; the need for mankind to overcome oppression and violence without resorting to oppression and violence. Mankind must evolve for all human conflict a method which rejects revenge, aggression, and retaliation. The foundation of such a method is love. ~ Martin Luther King


Live & Die for Buddhism

candle

Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda