It comes from all the dirty water that evaporates from the earth, like urine and the water you throw out after washing your feet. Isn’t it wonderful how the sky can take that dirty water and change it into pure, clean water? Your mind can do the same with your defilements if you let it. ~Ajahn Chah
Verse 37: The mind wanders far and moves about alone: it is non-material; it lies in the cave (chamber) of the heart. Those who control their mind will be free from the bonds of Mara.
guhasayam: lit., lying, or sleeping in a cave; mind lies and arises continually in the cave (chamber) of the heart (hadayavatthu), the seat of consciousness.
The Story of Thera Samgharakkhita
While residing at the Jetavana monastery, the Buddha uttered Verse (37) of this book, with reference to the nephew of Thera Samgharakkhita.
Once, there lived in Savatthi, a senior bhikkhu by the name of Samgharakkhita. When his sister gave birth to a son, she named the child after the thera and he came to be known as Samgharakkhita Bhagineyya. The nephew Samgharakkhita, in due course, was admitted into the Order. While the young bhikkhu was staying in a village monastery he was offered two sets of robes, and he intended to offer one to his uncle, the thera.
At the end of the vassa he went to his uncle to pay respect to him and offered the robe to the thera. But, the uncle declined to accept the robe, saying that he had enough. Although he repeated his request, the thera would not accept. The young bhikkhu felt disheartened and thought that since his uncle was so unwilling to share the requisites with him, it would be better for him to leave the Order and live the life of a layman. Continue reading
A Dhammatalk by Ajahn Chah
Staying or going is not important, but our thinking is. So all of you, please work together, cooperate and live in harmony. This should be the legacy you create here at Wat Pah Nanachat Bung Wai, the International Forest Monastery of Bung Wai District. Don’t let it become Wat Pah Nanachat Woon Wai, the International Forest Monastery of Confusion and Trouble. Whoever comes to stay here should be helping create this legacy.
The way I see it, the lay people are providing robes material, almsfood, the dwelling place, and medicines in appropriate measure. It’s true that they are simple country folk, but they support you out of their faith as best they can. Don’t get carried away with your ideas of how you think they should be, such as, “Oh, I try to teach these lay people, but they do make me upset. Today is the observance day, and they came to take precepts. Then tomorrow they’ll go casting their fishing nets. They’ll drink their whiskey. They do these things right out there where anyone can see. Then the next observance day, they’ll come again. They’ll take the precepts and listen to the Dharma talk again, and then they’ll go to put out their nets again, kill animals again, and drink again.”
You can get pretty upset thinking like this. You’ll think that your activities with the lay people don’t bring any benefit at all. Today they take the precepts, and tomorrow they go cast the fishing nets. A monk without much wisdom might get discouraged and feel he’s failed, thinking his work bears no fruit. But it’s not that his efforts have no result; it’s those lay people who get no result. Of course there is some good result from making efforts at virtue. So when there is such a situation and we start to suffer over it, what should we do?
We contemplate within ourselves to recognize that our good intentions have brought some benefit and do have meaning. It’s just that the spiritual faculties of those people aren’t developed. They aren’t strong yet. That’s how it is for now, so we patiently continue to advise them. If we just give up on such people, they are likely to become worse than they are now. If we keep at it, they may come to maturity one day and recognize their unskillful actions. Then they will feel some remorse and start to be ashamed of doing such things.
Right now, they have the faith to support us with material offerings, giving us our requisites for living. I’ve considered this: it’s quite a big deal. It’s no small thing. Donating our food, our dwellings, the medicines to treat our illnesses, is not a small thing. We are practicing for the attainment of Nibbāna. If we don’t have any food to eat, that will be pretty difficult. How would we sit in meditation? How would we be able to build this monastery? Continue reading
If your mind is happy, then you are happy anywhere you go. When wisdom awakens within you, you will see Truth wherever you look. Truth is all there is. It’s like when you’ve learned how to read – you can then read anywhere you go. ~Ajahn Chah
Photo credit: Randy Neufeldt
Life is filled with suffering,
but it is also filled with many wonders,
like the blue sky, the sunshine,
the eyes of a baby.
To suffer is not enough.
We must also be in touch
with the wonders of life.
They are within us and all around us,
everywhere, any time.
Author: Thich Nhat Hanh
There is beauty in the forest
When the trees are
green and fair,
There is beauty in the meadow
When wild flowers
scent the air,
There is beauty in the sunlight
And the soft blue beams above,
Oh the world is full of beauty
When the heart is full of love.
~Author Unknown
Morning by itself signifies a new beginning.
So this morning start by forgiving yourself
for all the mistakes you made yesterday
and look forward to a promising day
that lies ahead of you.
Have a good morning!
~WishAFriend
I would rather live just one day
as a Kind and Caring Person,
than one hundred years
as a Heartless Human…
~Jendhamuni
A human mind is like oceanic waves,
sometimes calm, sometimes rough,
and sometimes in a turmoil,
just like the cyclonic bursts.
Worries make a hell out of human life,
triggering the mind’s painful nerves,
just like the oceans waves,
lashing widly at the sandy shores.
A human mind is in a turmoil,
when thoughts are not clear,
just like the cyclonic waters,
twirling and swirling out of control.
But when a human mind is at peace and rest,
it is just like the occean,
with it’s calmness blessed.
~Suparna Subhash Pai, India
The divine is not something high above us. It is heaven, it is in earth, it is inside us. ~Morihei Ueshiba
ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ
The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.
វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
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Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.
Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?
Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.
Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.
May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.
As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…
Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada
