1. Giving Up Ego-clinging

    Comment

    Initially, to understand dharma even on an intellectual level is not at all simple. Then once we have some understanding, to put dharma into practice is even more subtle, because it requires that we go beyond our habitual patterns. Intellectually, we may recognize how our narrow-minded habits have brought about our own cycle of suffering, but at the same time we may also be afraid to engage wholeheartedly in the process of liberating these habits of ours.

    This is cherishing of ego. For even if we think we want to practice the Buddhist path, to give up our ego-clinging is not easy, and we could well end up with our own ego’s version of dharma—a pseudo-dharma which will only bring more suffering instead of liberation. ~ Dzongsar Khyentse Rinpoche

  2. Just Keep Looking at Your Mind

    Comment

    What’s recommended is that if you have a good experience, don’t get too excited. And if you have a bad experience, don’t mistake it for a serious deviation or a sidetrack that you have to find your way back from. If you have a bad experience, just continue practicing as you were. In other words, whatever happens, just keep looking at your mind. ~ Thrangu Rinpoche

  3. Buddha preaching to Kisa Gotami

    Comment
    The Buddha preaching to Kisa Gotami asking for medicine for her dead son

    The Buddha preaching to Kisa Gotami asking for medicine for her dead son

    43. The Buddha preaching to Kisa Gotami asking for medicine for her dead son

    Kisa Gotami was the wife of a wealthy man of Savatthi worth 40 crores. She had an only son who died when he was just able to run about. She had never seen any death and, thinking that her son was only ill, did not cremate him. In her distress she took him in her arms and went about asking for medicine.

    One wise man thought that no one but the Buddha would know of any, and sent her to Him. Kisa Gotami showed her dead son and asked the Buddha to give the medicine that would cure her boy. The Buddha answered: ” I shall cure your boy if you get some mustard seeds from a house where no one has died”. Carrying her dead son, she wondered from door to door. But she could not find any house where no death had occurred. At last she began to learn the truth, “No house is free from death”. She went to a wood, laid her child there and returned to the Buddha, who comforted her by preaching to her the truth. She was established in the first holy stage of the Aryan

    Path, and was admitted into the Order of Nuns. She eventually became an Arahant.

    Rohini river lying between Kapilavatthu and Koliya was the main source of water supply for these two cities to irrigate their lands for growing crops.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  4. Difference Without Division

    Comment

    Diversity within a society does not have to be problematic; it can be a source of richness and enjoyment. We can recognize and enjoy differences, but we must be careful not to exaggerate their importance or solidify our differences. When we do, we easily lose sight of our shared humanity, and divide ourselves up into categories of us and them, higher and lower, better and worse. ~ 17th Karmapa

    flowers-and-butterflies

  5. Love is the only force

    Comment

    Violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers. ~Martin Luther King, Jr.

  6. Non-violence is the greatest force

    Comment

    Non-violence is the greatest force at the disposal of mankind. It is mightier than the mightiest weapon of destruction devised by the ingenuity of man. ~Mahatma Gandhi

  7. Buddha preaching the sermon of peace

    Comment
    The Buddha preaching the sermon of peace from the air to prevent war between Kapila and Koliya

    The Buddha preaching the sermon of peace from the air to prevent war between Kapila and Koliya

    42. The Buddha preaching the sermon of peace from the air to prevent war between Kapila and Koliya

    Rohini river lying between Kapilavatthu and Koliya was the main source of water supply for these two cities to irrigate their lands for growing crops. At one time, when the crops became dry, the farmers from both cities went to draw water from the river when there was very little water and just enough left for them to take once only. A quarrel arose over it and there was an exchange of hot words touching the fair name of the Sakya clan. The Ministers including the one in charge of agriculture became so angry that they decided to settle this matter by battle and both sides sallied forth for a fight.

    The Buddha saw, with the eye of a Buddha, that there would be much blood-shed if the relatives of both sides engaged in battle. He, therefore, went alone and sat cross-legged in the air midway between the armed forces of both sides. When they saw the Blessed One in the air, the armed forces of both sides, who were all kinsmen, laid down their arms and paid homage to Him. The Buddha then admonished them by preaching a sermon of peace saying, “Are you going to destroy your priceless lives for the sake of a little bit of worthless water?”

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post

  8. Buddha preaching to Khema, queen of King Bimbisara

    Comment
    The Buddha preaching to Khema, queen of King Bimbisara

    The Buddha preaching to Khema, queen of King Bimbisara

    41. The Buddha preaching to Khema, queen of King Bimbisara

    The daughter of King Maddaraja of Sagala State, by the name of Khema, was one of the queens of King Bimbisara. She was very pretty and being proud of her own beauty, had no wish to go to the Buddha, who was in the habit of preaching that “beauty is but skin deep”. But she heard that Veluvana Park had been greatly improved and was looking so picturesque and pleasant that even gods were attracted by it. She therefore had a strong wish to visit it and went to the park where the Buddha was then in residence. King Bimbisara had told the attendants to see that the Queen should not come back without paying her respects to the Buddha. She dared not disobey the King and approached the Buddha before she left the Park. The Blessed One, with his superhuman power created a scene in which a woman, more handsome than the queen, was fanning him. The woman then becoming older and older, fell down through infirmity and began to moan. The queen was very much startled by the sight. The Buddha then preached a sermon to her, and she became an Arahant and was admitted into the Holy Order of Nuns.

    THE ILLUSTRATED HISTORY OF BUDDHISM
    by ASHIN JANAKA BHIVAMSA (Aggamahapandita)
    Artist: U Ba Kyi | Link to this post


Live & Die for Buddhism

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Khmer Tipitaka 1 – 110

 ព្រះត្រៃបិដក

ព្រះត្រៃបិដក ប្រែថា កញ្រ្ចែង ឬ ល្អី​ ៣ សម្រាប់ដាក់ផ្ទុកពាក្យពេចន៍នៃព្រះសម្មាសម្ពុទ្ធ

The Tipitaka or Pali canon, is the collection of primary Pali language texts which form the doctrinal foundation of Theravada Buddhism. The three divisions of the Tipitaka are: Vinaya Pitaka, Sutta Pitaka, Abhidhamma Pitaka.

Maha Ghosananda

Maha Ghosananda

Supreme Patriarch of Cambodian Buddhism (5/23/1913 - 3/12/07). Forever in my heart...

Samdech Chuon Nath

My reflection

វចនានុក្រមសម្តេចសង្ឃ ជួន ណាត
Desktop version

Listen to Khmer literature and Dhamma talk by His Holiness Jotannano Chuon Nath, Supreme Patriarch of Cambodia Buddhism.

Shantidevas’ Bodhisattva vows

My reflection

Should anyone wish to ridicule me and make me an object of jest and scorn why should I possibly care if I have dedicated myself to others?

Let them do as they wish with me so long as it does not harm them. May no one who encounters me ever have an insignificant contact.

Regardless whether those whom I meet respond towards me with anger or faith, may the mere fact of our meeting contribute to the fulfilment of their wishes.

May the slander, harm and all forms of abuse that anyone should direct towards me act as a cause of their enlightenment.

As a solid rock is not shaken by the wind, so the wise are not shaken by blame and praise. As a deep lake is clear and calm, so the wise become tranquil after they listened to the truth…

Good people walk on regardless of what happens to them. Good people do not babble on about their desires. Whether touched by happiness or by sorrow, the wise never appear elated or depressed. ~The Dhammapada

Hermit of Tbeng Mountain

Sachjang Phnom Tbeng សច្ចំ​​ ភ្នំត្បែង is a very long and interesting story written by Mr. Chhea Sokoan, read by Jendhamuni Sos. You can click on the links below to listen. Part 1 | Part 2

Beauty in nature

A beautiful object has no intrinsic quality that is good for the mind, nor an ugly object any intrinsic power to harm it. Beautiful and ugly are just projections of the mind. The ability to cause happiness or suffering is not a property of the outer object itself. For example, the sight of a particular individual can cause happiness to one person and suffering to another. It is the mind that attributes such qualities to the perceived object. — Dilgo Khyentse Rinpoche

Nature is loved by what is best in us. The sky, the mountain, the tree, the animal, give us a delight in and for themselves. — Ralph Waldo Emerson

 

Our journey for peace
begins today and every day.
Each step is a prayer,
Each step is a meditation,
Each step will build a bridge.

—​​​ Maha Ghosananda