Vesak is the holiest day in Buddhism and a season of special holy significance to all Buddhists around the world. Vesak Full Moon is the holiest of all the full moon days. On this day are celebrated the birth, the Enlightenment, and the death of the Buddha.
The significance of Vesak lies with the Buddha and his universal peace message to mankind.
Vesak (from the name of the second month in the Hindu calendar) is celebrated mainly for the three-fold events in the life of the Buddha - Birth, Enlightenment and the Great Passing Away. The event takes place on the full moon of the lunar month Vesakha, which falls between April and May on the Gregorian calendar. Vesak is also known as Visakah Puja or Buddha Purnima in India, Visakha Bucha in Thailand, and Wesak in Sri Lanka.
Primarily a Theravada Buddhist holiday, Vesak Day is celebrated most energetically in Thailand, India, Sri Lanka, Cambodia, Indonesia, Myanmar (Burma), Vietnam, Laos and by Buddhists in some Western countries. Vesak Day is usually a public holiday in these Southeast Asian countries.
To those who do not follow the Buddhist faith, the Birth and Enlightenment of the Buddha is also of the greatest significance when one considers the unique contribution made by the Buddha over 2500 years ago to the various branches of modern knowledge. It is no wonder then that the brilliant minds and thinkers of the East and West have bowed their heads in reverence and acknowledged Gautama the Buddha as the greatest man ever born, beyond compare, the greatest combination of heart and mind that ever existed.
These sacred events of the Vesak Full Moon season can be classified this way:
The Buddha’s birth as Prince Siddhartha took place on this day at Lumbini in Kapilavatthu (modern Nepal).
Ascetic Siddhartha Gautama attained Supreme Enlightenment on this day at Buddha Gaya under the sacred Bodhi Tree.
The Supreme Buddha’s Great Demise (Parinibbana) happened on Vesak Full Moon day at Kusinara. In terms of the evolution of the Supremely Enlightened One in the course of His migrations in Samsara (Cycle of Rebirths) Vesak Full Moon possesses a tremendous significance.
The Aspirant Buddha, in His existence as Ascetic Sumedha, received his confirmation of the attainment of Buddhahood from Buddha Dipamkara on a Full Moon day.
The Supreme Buddha’s display of His psychic powers through the performance of Yamaka Maha Patihariya (The Miracle of the Twin Wonders) took place on a Vesak Full Moon day. This event is a crucial turning point in His Dispensation as this convinced numerous skeptics “doubters” - about the Supreme Buddha’s Enlightenment.
Vesak offers Buddhists an opportunity to reflect on the life and teachings of the Buddha. It highlights the potential for inner peace and happiness that lies within us all.
Master Maha Thera
The Vesak Day is celebrated in different ways around the world.
On Vesak Day, Buddhists in all countries gather in temples to worship, and to give alms to the monks. Some people spend all day at the temple just listening to the Buddha’s teachings and stories about his life. Monks are also invited into homes to give teachings. Vesak day is a day for Buddhists to reaffirm their commitment to living a moral and compassionate lifestyle.
In Singapore the day usually starts with monks chanting Sutras. This is followed by the ceremonial release of small animals or caged birds. This is considered an act of generosity, symbolic of generating good karma. The act also symbolizes the Buddha’s compassion for all things.
In China Vesak Day called Guanfo (bathing the Buddha) or yufo (Buddha’s birthday celebration featuring washing Buddha image with perfumed water). The celebrations begin before sunrise and devotees throng the temples early at dawn to meditate. Chanshi (the ceremony of chanting the sutras and confession and prayer) is practiced by monks.
As the day progresses, Buddhist devotees visit orphanages, welfare homes, homes for the aged and charitable institutions to distribute cash donations and gifts to the needy. On this occasion, caged birds are freed to symbolize humanity and compassion.
In Japan, where Zen Buddhism is practiced, Buddhists have fixed the Buddha’s birthday at 8 April. On this day, nuns, monks and lay people construct small shrines out of flowers, and place small idols of the Buddha on them. This Buddha idol is bathed in a ritual commemorating the Buddha’s birth.
In Myanmar (Burma), Buddhists set aside a day every month in honor of the Buddha. On this day, Buddhists are encouraged to water or tend to Bodhi trees. This is significant because the Buddha attained enlightenment under a Bodhi tree. In Sri Lanka, houses are covered in lights and candles to celebrate Vesak Day.
In India, Vesak Day is known as Buddha Purnima. On this day, Buddhists do not eat meat. This is considered an act of compassion towards animals. People are encouraged to perform other acts of kindness such as sharing food with the poor. Some people even set up road stalls providing free, clean drinking water.
Vesak or Buddha Day is a time for Buddhists around the world to reflect on the Buddha’s gift to humanity.
Master Nayaponika Thera
~ Venerable Master Shi Yin Juo
The Significance of Vesak - Buddha Day
The significance of Vesak lies with the Buddha and his universal peace message to mankind.
As we recall the Buddha and his Enlightenment, we are immediately reminded of the unique and most profound knowledge and insight which arose in him on the night of his Enlightenment. This coincided with three important events which took place, corresponding to the three watches or periods of the night.
During the first watch of the night, when his mind was calm, clear and purified, light arose in him, knowledge and insight arose. He saw his previous lives, at first one, then two, three up to five, then multiples of them .. . ten, twenty, thirty to fifty. Then 100, 1000 and so on.... As he went on with his practice, during the second watch of the night, he saw how beings die and are reborn, depending on their Karma, how they disappear and reappear from one form to another, from one plane of existence to another. Then during the final watch of the night, he saw the arising and cessation of all phenomena, mental and physical. He saw how things arose dependent on causes and conditions. This led him to perceive the arising and cessation of suffering and all forms of unsatisfactoriness paving the way for the eradication of all taints of cravings. With the complete cessation of craving, his mind was completely liberated. He attained to Full Enlightenment. The realisation dawned in him together with all psychic powers.
This wisdom and light that flashed and radiated under the historic Bodhi Tree at Buddha Gaya in the district of Bihar in Northern India, more than 2500 years ago, is of great significance to human destiny. It illuminated the way by which mankind could cross, from a world of superstition, or hatred and fear, to a new world of light, of true love and happiness.
The heart of the Teachings of the Buddha is contained in the teachings of the Four Noble Truths, namely,
The Noble Truth of Dukkha or suffering
The Origin or Cause of suffering
The End or Cessation of suffering
the Path which leads to the cessation of all sufferings
The First Noble Truth is the Truth of Dukkha which has been generally translated as 'suffering'. But the term Dukkha, which represents the Buddha's view of life and the world, has a deeper philosophical meaning. Birth, old age, sickness and death are universal. All beings are subject to this unsatisfactoriness. Separation from beloved ones and pleasant conditions, association with unpleasant persons and conditions, and not getting what one desires - these are also sources of suffering and unsatisfactoriness. The Buddha summarises Dukkha in what is known as the Five Grasping Aggregates.
Herein, lies the deeper philosophical meaning of Dukkha for it encompasses the whole state of being or existence.
Our life or the whole process of living is seen as a flux of energy comprising of the Five aggregates, namely the Aggregate of Form or the Physical process, Feeling, Perception, Mental Formation, and Consciousness. These are usually classified as mental and physical processes, which are constantly in a state of flux or change.
When we train our minds to observe the functioning of mental and physical processes we will realise the true nature of our lives. We will see how it is subject to change and unsatisfactoriness. And as such, there is no real substance or entity or Self which we can cling to as 'I', 'my' or 'mine'.
When we become aware of the unsatisfactory nature of life, we would naturally want to get out from such a state. It is at this point that we begin to seriously question ourselves about the meaning and purpose of life. This will lead us to seek the Truth with regards to the true nature of existence and the knowledge to overcome unsatisfactoriness.
From the Buddhist point of view, therefore, the purpose of life is to put an end to suffering and all other forms of unsatisfactoriness - to realise peace and real happiness. Such is the significance of the understanding and the realisation of the First Noble Truth.
The Second Noble Truth explains the Origin or Cause of suffering. Tanha or craving is the universal cause of suffering. It includes not only desire for sensual pleasures, wealth and power, but also attachment to ideas', views, opinions, concepts, and beliefs. It is the lust for flesh, the lust for continued existence (or eternalism) in the sensual realms of existence, as well as the realms of form and the formless realms. And there is also the lust and craving for non-existence (or nihilism). These are all different Forms of selfishness, desiring things for oneself, even at the expense of others.
Not realizing the true nature of one's Self, one clings to things which are impermanent, changeable and perishable. The failure to satisfy one's desires through these things; causes disappointment and suffering.
Craving is a powerful mental force present in all of us. It is the root cause of our sufferings. It is this craving which binds us in Samsara - the repeated cycle of birth and` death.
The Third Noble Truth points to the cessation of suffering. Where there is no craving, there is no becoming, no rebirth. Where there is no rebirth, there is no decay. no, old age, no death, hence no suffering. That is how suffering is ended, once and for all.
The Fourth Noble Truth explains the Path or the Way which leads to the cessation of suffering. It is called the Noble Eightfold Path.
The Noble Eightfold path avoids the extremes of self-indulgence on one hand and self-torture on the other. It consists of Right Understanding, Right Thought, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness and Right Concentration.
These path factors may be summarised into 3 stages of training, involving morality, mental culture and wisdom.
Morality or good conduct is the avoidance of evil or unwholesome actions -- actions which are tainted by greed, hatred and delusion; and the performance of the good or wholesome actions, - actions which are free from greed, hatred and delusion, but motivated by liberality, loving-kindness and wisdom.
The function of good conduct or moral restraint is to free one's mind from remorse (or guilty conscience). The mind that is free from remorse (or guilt) is naturally calm and tranquil, and ready for concentration with awareness.
The concentrated and cultured mind is a contemplative and analytical mind. It is capable of seeing cause and effect, and the true nature of existence, thus paving the way for wisdom and insight.
Wisdom in the Buddhist context, is the realisation of the fundamental truths of life, basically the Four Noble Truths. The understanding of the Four Noble Truths provide us with a proper sense of purpose and direction in life. They form the basis of problem-solving.
The message of the Buddha stands today as unaffected by time and the expansion of knowledge as when they were first enunciated.
No matter to what lengths increased scientific knowledge can extend man's mental horizon, there is room for the acceptance and assimilation for further discovery within -the framework of the teachings of the Buddha.
The teaching of the Buddha is open to all to see and judge for themselves. The universality of the teachings of the Buddha has led one of the world's greatest scientists, Albert Einstein to declare that 'if there is any religion that could cope with modern scientific needs, it would be Buddhism'
The teaching of the Buddha became a great civilising force wherever it went. It appeals to reason and freedom of thought, recognising the dignity and potentiality of the human mind. It calls for equality, fraternity and understanding, exhorting its followers to avoid evil, to do good and to purify their minds.
Realising the transient nature of life and all worldly phenomena, the Buddha has advised us to work out our deliverance with heedfulness, as 'heedfulness is the path to the deathless'.
His clear and profound teachings on the cultivation of heedfulness otherwise known as Satipatthana or the Four Foundations of Mindfulness, is the path for the purification of beings - for the overcoming of sorrows and lamentation, for the destruction of all mental and physical sufferings, for the attainment of insight and knowledge and for the realisation of Nibbana. This has been verified by his disciples. It is therefore a path, a technique which may be verified by all irrespective of caste, colour or creed.